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Discovery Box| (0.30) | (1Sa 20:5) | 1 tn Heb “and I must surely sit with the king to eat.” The infinitive absolute appears before the finite verb for emphasis. |
| (0.30) | (1Sa 17:8) | 4 tn Following the imperative, the prefixed verbal form (either an imperfect or jussive) with the prefixed conjunction indicates purpose/result here. |
| (0.30) | (1Sa 14:32) | 2 tc The translation reads with the Qere and many medieval Hebrew mss הַשָּׁלָל (hashalal, “the spoil”) rather than following the Kethib reading, שָׁלָל (shalal, “spoil”). |
| (0.30) | (1Sa 14:23) | 1 tc The LXX includes the following words: “And all the people were with Saul, about ten thousand men. And the battle extended to the entire city on mount Ephraim.” |
| (0.30) | (1Sa 13:14) | 2 tn Heb “according to his heart.” The idiomatic expression means to be like-minded with another, as its use in 1 Sam 14:7 indicates. |
| (0.30) | (1Sa 12:10) | 2 sn The Semitic goddess Astarte was associated with love and war in the ancient Near East. See the note on the same term in 7:3. |
| (0.30) | (1Sa 2:26) | 2 sn This is a parenthetic remark in which Samuel is again contrasted with Hophni and Phinehas (cf. 2:11b-12; 2:17-18). |
| (0.30) | (1Sa 2:21) | 4 tc The MT reads “with the Lord.” The LXX and 4QSama read “before the Lord.” The Hebrew phrasing “with (עִם; ʾim) the Lord” or “with God” is uncommon and varies in significance. The preposition indicates generally that the action in the verb is done in association with the preposition’s object. From context we understand that Samuel’s religious duties are specially in the Lord’s presence, hence the NAB and TEV “in the service of the Lord”; or the CEV “at the Lord’s house in Shiloh.” The NIV, NRSV, and NLT follow the LXX “in the presence of the Lord.” |
| (0.30) | (1Sa 2:18) | 2 tn Heb “with [or “before”] the face of.” Cf. 1 Sam 2:11 and 1 Kgs 13:6 where the face represents favor. |
| (0.30) | (Rut 3:3) | 1 tn The perfect with prefixed vav (ו) consecutive here introduces a series of instructions. See GKC 335 §112.aa for other examples of this construction. |
| (0.30) | (Rut 2:21) | 2 tn Heb “with the servants who are mine you may stay close.” The imperfect has a permissive nuance here. The word “servants” is masculine plural. |
| (0.30) | (Rut 2:10) | 4 tn Heb “Why do I find favor in your eyes by [you] recognizing me.” The infinitive construct with prefixed ל (lamed) here indicates manner (“by”). |
| (0.30) | (Rut 1:22) | 1 tn Heb “and Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, the one who returned from the region of Moab.” |
| (0.30) | (Jdg 21:25) | 1 sn Each man did what he considered to be right. The Book of Judges closes with this note, which summarizes the situation of the Israelite tribes during this period. |
| (0.30) | (Jdg 21:11) | 2 tn Heb “a knower of the bed of a male.” The verb יָדָע (yadaʿ) “to know,” “be intimate with,” is used as a euphemism for sexual relations. |
| (0.30) | (Jdg 18:27) | 2 tn The Hebrew adds “with fire.” This has not been included in the translation for stylistic reasons because it is redundant in English. |
| (0.30) | (Jdg 18:11) | 1 tn Heb “They journeyed from there, from the tribe of the Danites, from Zorah and from Eshtaol, 600 men, equipped with weapons of war.” |
| (0.30) | (Jdg 16:13) | 2 tn Heb “with the web.” For a discussion of how Delilah did this, see C. F. Burney, Judges, 381, and G. F. Moore, Judges (ICC), 353-54. |
| (0.30) | (Jdg 15:8) | 1 tn Heb “He struck them, calf on thigh, [with] a great slaughter.” The precise meaning of the phrase “calf on thigh” is uncertain. |
| (0.30) | (Jdg 9:53) | 2 tn Heb “Abimelech’s.” The proper name has been replaced by the pronoun “his” in the translation in keeping with conventions of English narrative style. |
