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(0.42) (Job 26:7)

sn There is an allusion to the creation account, for this word is תֹּהוּ (tohu), translated “without form” in Gen 1:2.

(0.42) (Job 23:9)

sn The text has “the left hand,” the Semitic idiom for directions. One faces the rising sun, and so left is north, right is south.

(0.42) (Job 22:8)

tn The expression is unusual: “the one lifted up of face.” This is the “honored one,” the one to whom the dignity will be given.

(0.42) (Job 21:32)

tn The Hebrew word refers to the tumulus, the burial mound that is erected on the spot where the person is buried.

(0.42) (Job 21:21)

tn Heb “his desire.” The meaning is that after he is gone he does not care about what happens to his household (“house” meaning “family” here).

(0.42) (Job 21:15)

tn The interrogative clause is followed by ki, similar to Exod 5:2, “Who is Yahweh, that I should obey him?”

(0.42) (Job 21:12)

tn The verb is simply “they take up [or lift up],” but the understood object is “their voices,” and so it means “they sing.”

(0.42) (Job 20:26)

tn Heb “all darkness is hidden for his laid up things.” “All darkness” refers to the misfortunes and afflictions that await. The verb “hidden” means “is destined for.”

(0.42) (Job 20:2)

tn The ordinary meaning of לָכֵן (lakhen) is “therefore,” coming after an argument. But at the beginning of a speech it is an allusion to what follows.

(0.42) (Job 19:4)

tn There is a long addition in the LXX: “in having spoken words which it is not right to speak, and my words err, and are unreasonable.”

(0.42) (Job 18:21)

tn The word “place” is in construct; the clause following it replaces the genitive: “this is the place of—he has not known God.”

(0.42) (Job 18:2)

tn The verb is plural, and so most commentators make it singular. But it seems from the context that Bildad is addressing all of them, and not just Job.

(0.42) (Job 17:11)

tn Although not in the Hebrew text, “even” is supplied in the translation because this line is in apposition to the preceding.

(0.42) (Job 16:4)

tn The conjunction לוּ (lu) is used to introduce the optative, a condition that is incapable of fulfillment (see GKC 494-95 §159.l).

(0.42) (Job 15:27)

sn This verse tells us that he is not in any condition to fight because he is bloated and fat from luxurious living.

(0.42) (Job 15:2)

tn The image is rather graphic. It is saying that he puffs himself up with the wind and then brings out of his mouth blasts of this wind.

(0.42) (Job 14:18)

tn The indication that this is a simile is to be obtained from the conjunction beginning 19c (see GKC 499 §161.a).

(0.42) (Job 13:16)

sn The fact that Job will dare to come before God and make his case is evidence—to Job at least—that he is innocent.

(0.42) (Job 13:10)

tn The verbal idea is intensified with the infinitive absolute. This is the same verb used in v. 3; here it would have the sense of “rebuke, convict.”

(0.42) (Job 11:19)

tn The clause that reads “and there is no one making you afraid,” is functioning circumstantially here (see 5:4; 10:7).



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