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Discovery Box| (0.30) | (Exo 12:21) | 1 tn Heb “draw out and take.” The verb has in view the need “to draw out” a lamb or goat selected from among the rest of the flock. |
| (0.30) | (Exo 12:15) | 1 tn This expression is an adverbial accusative of time. The feast was to last from the 15th to the 21st of the month. |
| (0.30) | (Exo 9:8) | 3 tn The verb זָרַק (zaraq) means “to throw vigorously, to toss.” If Moses tosses the soot into the air, it will symbolize that the disease is falling from heaven. |
| (0.30) | (Exo 6:6) | 3 tn Heb “from labor of them.” The antecedent of the pronoun is the Egyptians who have imposed slave labor on the Hebrews. |
| (0.30) | (Exo 5:17) | 2 tn Or “loafers.” The form נִרְפִּים (nirpim) is derived from the verb רָפָה (rafah), meaning “to be weak, to let oneself go.” |
| (0.30) | (Exo 5:9) | 2 sn For a discussion of this whole section, see K. A. Kitchen, “From the Brickfields of Egypt,” TynBul 27 (1976): 137-47. |
| (0.30) | (Exo 3:2) | 4 sn Fire frequently accompanies the revelation of Yahweh in Exodus as he delivers Israel, guides her, and purifies her. The description here is unique, calling attention to the manifestation as a flame of fire from within the bush. Philo was the first to interpret the bush as Israel, suffering under the persecution of Egypt but never consumed. The Bible leaves the interpretation open. However, in this revelation the fire is coming from within the bush, not from outside, and it represents the Lord who will deliver his people from persecution. See further E. Levine, “The Evolving Symbolism of the Burning Bush,” Dor le Dor 8 (1979): 185-93. |
| (0.30) | (Exo 2:4) | 3 tn The verb is a Niphal imperfect; it should be classified here as a historic future, future from the perspective of a point in a past time narrative. |
| (0.30) | (Exo 1:5) | 2 tn The expression in apposition to נֶפֶשׁ (nefesh) literally says “those who went out from the loins of Jacob.” This distinguishes the entire company as his direct descendants. |
| (0.30) | (Gen 43:25) | 3 tn Heb “eat bread.” The imperfect verbal form is used here as a historic future (future from the perspective of the past). |
| (0.30) | (Gen 43:7) | 5 tn The infinitive absolute emphasizes the imperfect verbal form, which here is a historic future (that is, future from the perspective of a past time). |
| (0.30) | (Gen 43:7) | 6 tn Once again the imperfect verbal form is used as a historic future (that is, future from the perspective of past time). |
| (0.30) | (Gen 42:16) | 1 tn Heb “send from you one and let him take.” After the imperative, the prefixed verbal form with prefixed vav (ו) indicates purpose. |
| (0.30) | (Gen 41:18) | 1 tn Heb “and look, from the Nile seven cows were coming up, fat of flesh and attractive of appearance, and they grazed in the reeds.” |
| (0.30) | (Gen 41:3) | 1 tn Heb “And look, seven other cows were coming up after them from the Nile, bad of appearance and thin of flesh.” |
| (0.30) | (Gen 37:36) | 4 sn The expression captain of the guard might indicate that Potiphar was the chief executioner. The noun "guard" derives from a verb meaning to slaughter. |
| (0.30) | (Gen 35:1) | 3 sn God is calling on Jacob to fulfill his vow he made when he fled from…Esau (see Gen 28:20-22). |
| (0.30) | (Gen 32:13) | 2 tn Heb “and he took from that which was going into his hand,” meaning that he took some of what belonged to him. |
| (0.30) | (Gen 32:8) | 3 tn Heb “the surviving camp will be for escape.” The word “escape” is a feminine noun. The term most often refers to refugees from war. |
| (0.30) | (Gen 28:11) | 3 tn Heb “he took from the stones of the place,” which here means Jacob took one of the stones (see v. 18). |
