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Discovery Box| (0.30) | (Job 40:15) | 3 tn Heb “with you.” The meaning could be temporal (“when I made you”)—perhaps a reference to the sixth day of creation (Gen 1:24). |
| (0.30) | (Job 39:7) | 1 sn The animal is happier in open countryside than in a busy town, and on its own rather than being driven by a herdsman. |
| (0.30) | (Job 38:30) | 1 tn Several suggest that the verb is not from חָבָא (khavaʾ, “to hide”) but from a homonym, “to congeal.” This may be too difficult to support, however. |
| (0.30) | (Job 38:23) | 1 sn The terms translated war and battle are different Hebrew words, but both may be translated “war” or “battle” depending on the context. |
| (0.30) | (Job 36:26) | 1 tn The last part has the verbal construction, “and we do not know.” This clause is to be used adverbially: “beyond our understanding.” |
| (0.30) | (Job 36:21) | 1 tn Normally “tested” would be the translation for the Niphal of בָּחַר (bakhar). Although the Qal is employed here, the context favors “tested” rather than “chose.” |
| (0.30) | (Job 36:8) | 1 tn Dhorme thinks that the verse is still talking about kings, who may be in captivity. But this diverts attention from Elihu’s emphasis on the righteous. |
| (0.30) | (Job 35:12) | 1 tn The adverb שָׁם (sham, “there”) connects this verse to v. 11. “There” can be locative or temporal—and here it is temporal (= “then”). |
| (0.30) | (Job 32:5) | 1 tn The first clause beginning with a vav (ו) consecutive and the preterite can be subordinated to the next similar verb as a temporal clause. |
| (0.30) | (Job 31:33) | 2 sn Some commentators suggest taking the meaning here to be “as Adam,” referring to the Paradise story of the sin and denial. |
| (0.30) | (Job 31:20) | 2 tn This clause is interpreted here as a subordinate clause to the first half of the verse. It could also be a separate clause: “was he not warmed…?” |
| (0.30) | (Job 30:31) | 1 tn The verb הָיָה (hayah, “to be”) followed by the preposition ל (lamed) means “to serve the purpose of” (see Gen 1:14ff., 17:7, etc.). |
| (0.30) | (Job 29:23) | 3 tn The כ (kaf) preposition is to be supplied by analogy with the preceding phrase. This leaves a double preposition, “as for” (but see Job 29:2). |
| (0.30) | (Job 29:2) | 1 tn The optative is here expressed with מִי־יִתְּנֵנִי (mi yitteneni, “who will give me”), meaning, “O that I [could be]…” (see GKC 477 §151.b). |
| (0.30) | (Job 28:21) | 1 tn The vav on the verb is unexpressed in the LXX. It should not be overlooked, for it introduces a subordinate clause of condition (R. Gordis, Job, 310). |
| (0.30) | (Job 28:4) | 3 sn This is a description of the mining procedures. Dangling suspended from a rope would be a necessary part of the job of going up and down the shafts. |
| (0.30) | (Job 28:3) | 2 tn The verse ends with “the stone of darkness and deep darkness.” The genitive would be location, describing the place where the stones are found. |
| (0.30) | (Job 26:13) | 1 tn Or “wind”; or perhaps “Spirit.” The same Hebrew word, רוּחַ (ruakh), may be translated as “wind,” “breath,” or “spirit/Spirit” depending on the context. |
| (0.30) | (Job 27:2) | 2 tn “My judgment” would here, as before, be “my right.” God has taken this away by afflicting Job unjustly (A. B. Davidson, Job, 187). |
| (0.30) | (Job 24:22) | 1 tn God has to be the subject of this clause. None is stated in the Hebrew text, but “God” has been supplied in the translation for clarity. |
