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(0.40) (Eph 3:16)

tn Grk “that.” In Greek v. 16 is a subordinate clause to vv. 14-15.

(0.40) (Eph 3:14)

sn For this reason resumes the point begun in v. 1, after a long parenthesis.

(0.40) (Eph 3:10)

tn Grk “that.” Verse 10 is a subordinate clause to the verb “enlighten” in v. 9.

(0.40) (Eph 3:11)

tn Grk “according to.” The verse is a prepositional phrase subordinate to v. 10.

(0.40) (Eph 3:5)

tn Grk “the sons of men” (a Semitic idiom referring to human beings, hence, “people”).

(0.40) (Eph 2:21)

tn Grk “in whom” (v. 21 is a relative clause, subordinate to v. 20).

(0.40) (Eph 1:20)

tn Grk “which” (v. 20 is a subordinate clause to v. 19).

(0.40) (Eph 1:9)

tn Or “secret.” In the NT μυστήριον (mustērion) refers to a divine secret previously undisclosed.

(0.40) (Gal 6:7)

tn Here ἄνθρωπος (anthrōpos) is used in a generic sense, referring to both men and women.

(0.40) (Gal 6:1)

tn Here ἄνθρωπος (anthrōpos) is used in a generic sense, referring to both men and women.

(0.40) (Gal 5:22)

tn Or “reliability”; see BDAG 818 s.v. πίστις 1.a.

(0.40) (Gal 3:16)

sn A quotation from Gen 12:7; 13:15; 17:7; 24:7.

(0.40) (Gal 3:1)

tn Or “publicly placarded,” “set forth in a public proclamation” (BDAG 867 s.v. προγράφω 2).

(0.40) (Gal 3:2)

tn Grk “by [the] works of [the] law,” a reference to observing the Mosaic law.

(0.40) (Gal 2:14)

tn Here ἀναγκάζεις (anankazeis) has been translated as a conative present (see ExSyn 534).

(0.40) (Gal 2:9)

tn Grk “to the circumcision,” a collective reference to the Jewish people.

(0.40) (Gal 2:5)

tn Grk “even for an hour” (an idiom for a very short period of time).

(0.40) (Gal 2:7)

tn Grk “to the circumcision,” a collective reference to the Jewish people.

(0.40) (Gal 1:24)

tn The prepositional phrase ἐν εμοί (en emoi) has been translated with a causal force.

(0.40) (Gal 1:12)

tn Or “I did not receive it from a human source, nor was I taught it.”



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