Discovery Box| (0.30) | (Isa 19:19) | 1 tn This word is sometimes used of a sacred pillar associated with pagan worship, but here it is associated with the worship of the Lord. |
| (0.30) | (Isa 14:16) | 1 tn The word “thinking” is supplied in the translation in order to make it clear that the next line records their thoughts as they gaze at him. |
| (0.30) | (Isa 13:20) | 4 tn The words “their flocks” are supplied in the translation for clarification. The Hebrew text does not supply the object here, but see Jer 33:12. |
| (0.30) | (Isa 14:8) | 2 tn The word “singing” is supplied in the translation for stylistic reasons. Note that the personified trees speak in the second half of the verse. |
| (0.30) | (Isa 8:22) | 2 tn The precise meaning of מְעוּף (meʿuf) is uncertain; the word occurs only here. See BDB 734 s.v. מָעוּף. |
| (0.30) | (Isa 8:14) | 3 tn These words are supplied in the translation for stylistic reasons. וְהָיָה (vehayah, “and he will be”) does double duty in the parallel structure of the verse. |
| (0.30) | (Isa 2:16) | 3 tn On the meaning of this word, which appears only here in the Hebrew Bible, see H. R. Cohen, Biblical Hapax Legomena (SBLDS), 41-42. |
| (0.30) | (Ecc 12:8) | 4 tn The term הֶבֶל (hevel, “futile”) is repeated three times within the six words of this verse for emphasis. See footnote on “futile” at 1:2. |
| (0.30) | (Ecc 10:4) | 6 tn The term “response” does not appear in the Hebrew text, but is supplied in the translation for clarification (see preceding note on the word “calm”). |
| (0.30) | (Ecc 10:1) | 3 sn Qoheleth creates a wordplay by using two Hebrew words for social honor or influence: “weighty” = honorable (יָקָר, yaqar) and “heavy” = honor (כָּבוֹד, kavod). |
| (0.30) | (Ecc 7:26) | 2 tn The phrase “kind of” does not appear in the Hebrew text, but is supplied in the translation for clarity (see the following note on the word “woman”). |
| (0.30) | (Ecc 7:28) | 2 tn The word “upright” does not appear in the Hebrew text, but is supplied in the translation twice, here and in the following line, for clarity. |
| (0.30) | (Ecc 8:2) | 4 tn The words “to be loyal to him” do not appear in the Hebrew text, but are supplied in the translation for clarification. |
| (0.30) | (Ecc 7:18) | 1 tn The word “warning” does not appear in the Hebrew text, but is supplied in the translation two times in this line for clarity. |
| (0.30) | (Ecc 6:8) | 2 sn As in the preceding parallel line, this rhetorical question implies a negative answer (see the note after the word “fool” in the preceding line). |
| (0.30) | (Ecc 2:26) | 5 tn The word “it” (an implied direct object) does not appear in the Hebrew text, but is supplied in the translation for clarity. |
| (0.30) | (Ecc 2:20) | 2 tn The phrase “the fruit of” does not appear in the Hebrew text, but is supplied in the translation for clarity (see the following note on the word “labor”). |
| (0.30) | (Ecc 2:19) | 2 tn The phrase “the fruit of” does not appear in the Hebrew text, but is supplied in the translation for clarity (see the following note on the word “labor”). |
| (0.30) | (Ecc 1:14) | 6 tn Heb “striving of wind.” The word “like” does not appear in the Hebrew text; it has been added in the translation to make the comparative notion clear. |
| (0.30) | (Pro 31:26) | 2 sn The words “mouth” (“opened her mouth”) and “tongue” (“on her tongue”) here are also metonymies of cause, referring to her speaking. |
