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(0.35) (Isa 65:25)

tn Heb “in all my holy mountain.” These same words appear in 11:9. See the note there.

(0.35) (Isa 65:11)

tn The Hebrew has לַמְנִי (lamni, “for Meni”), the name of a pagan deity. See HALOT 602 s.v. מְגִי.

(0.35) (Isa 63:6)

tn Heb “and I brought down to the ground their juice.” “Juice” refers to their blood (see v. 3).

(0.35) (Isa 61:11)

tn Or perhaps, “righteousness,” but the context seems to emphasize deliverance and restoration (see v. 10 and 62:1).

(0.35) (Isa 61:9)

tn Heb “all who see them will recognize them, that they [are] descendants [whom] the Lord has blessed.”

(0.35) (Isa 60:17)

tn The words “I will bring you” are supplied in the translation; they are understood by ellipsis (see the preceding lines).

(0.35) (Isa 60:8)

tn Heb “to their windows,” i.e., to the openings in their coops. See HALOT 83 s.v. אֲרֻבָּה.

(0.35) (Isa 56:12)

tn Heb “great, [in] abundance, very much,” i.e., “very great indeed.” See HALOT 452 s.v. יֶתֶר.

(0.35) (Isa 53:1)

tn The perfect has a hypothetical force in this rhetorical question. For another example, see Gen 21:7.

(0.35) (Isa 51:2)

tn “Bless” may here carry the sense of “endue with potency, reproductive power.” See Gen 1:28.

(0.35) (Isa 46:6)

tn Heb “the reed,” probably referring to the beam of a scales. See BDB 889 s.v. קָנֶה 4.c.

(0.35) (Isa 44:14)

tn Heb “strengthens for himself,” i.e., “secures for himself” (see BDB 55 s.v. אָמֵץ Pi.2).

(0.35) (Isa 44:18)

tn Heb “for their eyes are smeared over so they cannot see, so their heart cannot be wise.”

(0.35) (Isa 44:3)

tn Heb “the thirsty.” Parallelism suggests that dry ground is in view (see “dry land” in the next line.)

(0.35) (Isa 43:1)

tn Or “redeem.” See the note at 41:14. Cf. NCV “saved you”; CEV “rescued you”; NLT “ransomed you.”

(0.35) (Isa 41:8)

tn Or perhaps, “covenantal partner” (see 1 Kgs 5:15 HT [5:1 ET]; 2 Chr 20:7).

(0.35) (Isa 38:12)

sn For a discussion of the imagery employed here, see J. N. Oswalt, Isaiah (NICOT), 1:684.

(0.35) (Isa 37:29)

sn The word-picture has a parallel in Assyrian sculpture. See M. Cogan and H. Tadmor, II Kings (AB), 238.

(0.35) (Isa 37:13)

sn Lair was a city located in northeastern Babylon. See M. Cogan and H. Tadmor, II Kings (AB), 235.

(0.35) (Isa 36:2)

sn For a discussion of this title see M. Cogan and H. Tadmor, II Kings (AB), 229-30.



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