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Discovery Box| (0.30) | (Jer 8:19) | 1 tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there. |
| (0.30) | (Jer 8:11) | 1 tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there. |
| (0.30) | (Jer 8:4) | 2 sn There is a play on two different nuances of the same Hebrew word that means “turn” and “return,” “turn away” and “turn back.” |
| (0.30) | (Jer 5:20) | 1 sn The verbs are second plural here. Jeremiah, speaking for the Lord, addresses his people, calling on them to make the message further known. |
| (0.30) | (Jer 5:2) | 1 tn Heb “Though they say, ‘As surely as the Lord lives.’” The idea of “swear on oath” comes from the second line. |
| (0.30) | (Jer 4:31) | 4 tn Heb “Woe, now to me!” See the translator’s note on 4:13 for the usage of “Woe to…” |
| (0.30) | (Jer 3:19) | 1 tn Heb “And I myself said.” See note on “I thought that she might come back to me” in 3:7. |
| (0.30) | (Jer 2:23) | 1 tn Heb “I have not gone/followed after.” See the translator’s note on 2:5 for the meaning and usage of this idiom. |
| (0.30) | (Jer 1:16) | 3 tn Heb “on them.” The antecedent goes back to Jerusalem and the cities of Judah (i.e., the people in them) in v. 15. |
| (0.30) | (Isa 66:23) | 1 tn Heb “new moon.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.30) | (Isa 65:24) | 1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.30) | (Isa 63:3) | 1 sn Nations, headed by Edom, are the object of the Lord’s anger (see v. 6). He compares military slaughter to stomping on grapes in a vat. |
| (0.30) | (Isa 59:19) | 5 tn Heb “the wind of the Lord drives it on.” The term רוּחַ (ruakh) could be translated “breath” here (see 30:28). |
| (0.30) | (Isa 58:7) | 2 tn Heb “and afflicted [ones], homeless [ones] you should bring [into] a house.” On the meaning of מְרוּדִים (merudim, “homeless”) see HALOT 633 s.v. *מָרוּד. |
| (0.30) | (Isa 53:5) | 2 tn Heb “the punishment of our peace [was] on him.” שָׁלוֹם (shalom, “peace”) is here a genitive of result, i.e., “punishment that resulted in our peace.” |
| (0.30) | (Isa 51:13) | 2 tn Or “the heavens” (also in v. 16). The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context. |
| (0.30) | (Isa 45:5) | 1 tn Heb “and there is none besides.” On the use of עוֹד (ʿod) here, see BDB 729 s.v. 1.c. |
| (0.30) | (Isa 41:23) | 2 tn Heb “so we might be frightened and afraid together.” On the meaning of the verb שָׁתָע (shataʿ), see the note at v. 10. |
| (0.30) | (Isa 41:25) | 3 tn The Hebrew text has וְיָבֹא (veyavoʾ, “and he comes”), but this likely needs to be emended to an original וַיָּבָס (vayyavas), from בּוּס (bus, “step on”). |
| (0.30) | (Isa 42:1) | 3 sn Like the ideal king portrayed in Isa 11:1-9, the servant is energized by the divine spirit and establishes justice on the earth. |
