(0.30) | (Mar 6:17) | 1 tn Grk “he”; here it is necessary to specify the referent as “Herod,” since the nearest previous antecedent in the translation is Philip. |
(0.30) | (Mar 4:35) | 2 tn The phrase “of the lake” is not in the Greek text but is clearly implied; it has been supplied here for clarity. |
(0.30) | (Mar 4:15) | 2 sn The word of Jesus has the potential to save if it germinates in a person’s heart, something the devil is very much against. |
(0.30) | (Mar 3:22) | 3 sn Beelzebul is another name for Satan. So some people, particularly here the experts in the law, recognized Jesus’ work as supernatural, but called it diabolical. |
(0.30) | (Mar 2:5) | 1 sn The plural pronoun their makes it clear that Jesus was responding to the faith of the entire group, not just the paralyzed man. |
(0.30) | (Mat 27:52) | 1 tn The verb κοιμάω (koimaō) literally means “sleep,” but it is often used in the Bible as a euphemism for the death of a believer. |
(0.30) | (Mat 27:11) | 3 sn “Are you the king of the Jews?” Pilate was interested in this charge because of its political implications of sedition against Rome. |
(0.30) | (Mat 26:75) | 1 sn When Peter went out and wept bitterly it shows he really did not want to fail here and was deeply grieved that he had. |
(0.30) | (Mat 26:52) | 1 tn The translation “put your sword back in its place” for this phrase is given in L&N 85.52. |
(0.30) | (Mat 24:27) | 1 sn The Son of Man’s coming in power will be sudden and obvious like lightning. No one will need to point it out. |
(0.30) | (Mat 20:30) | 3 sn Have mercy on us is a request for healing. It is not owed to the men. They simply ask for God’s kind grace. |
(0.30) | (Mat 18:25) | 2 tn The word “it” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context. |
(0.30) | (Mat 14:13) | 2 tn The word “it” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context. |
(0.30) | (Mat 13:19) | 2 sn The word of Jesus has the potential to save if it germinates in a person’s heart, something the devil is very much against. |
(0.30) | (Mat 11:27) | 2 tn Or “wishes”; or “intends”; or “plans” (cf. BDAG 182 s.v. βούλομαι 2.b). Here it is the Son who has sovereignty. |
(0.30) | (Mat 10:37) | 1 sn The statement demands uncompromising, radical loyalty to Jesus, a loyalty so powerful that it surpasses normal human relationships, even familial ones. |
(0.30) | (Mat 9:2) | 4 sn The plural pronoun their makes it clear that Jesus was responding to the faith of the entire group, not just the paralyzed man. |
(0.30) | (Mat 8:18) | 2 tn The phrase “of the lake” is not in the Greek text but is clearly implied; it has been supplied here for clarity. |
(0.30) | (Mat 8:24) | 1 sn The Sea of Galilee is well known for its sudden and violent storms, caused by winds blowing down the ravines from the surrounding heights. |
(0.30) | (Mat 8:9) | 4 tn The word “it” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |