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(0.30) (Isa 51:6)

tn Heb “my deliverance.” The same Hebrew word can also be translated “salvation” (so KJV, NAB, NASB, NIV, NRSV, NLT); cf. CEV “victory.”

(0.30) (Isa 49:5)

tn The words “he did this” are supplied in the translation for stylistic reasons. In the Hebrew text the infinitive construct of purpose is subordinated to the previous statement.

(0.30) (Isa 48:4)

tn The words “I did this” are supplied in the translation for stylistic reasons. In the Hebrew text v. 4 is subordinated to v. 3.

(0.30) (Isa 45:9)

tn The words “in the world” are supplied in the translation to approximate in English idiom the force of the sarcastic question.

(0.30) (Isa 45:8)

tc The plural verb should be emended to a singular form. The vav (ו) ending is probably virtually dittographic (note the yod at the beginning of the following word).

(0.30) (Isa 44:25)

tn Heb “who turns back the wise” (so NRSV); NIV “overthrows the learning of the wise”; TEV “The words of the wise I refute.”

(0.30) (Isa 41:20)

tn The words “I will do this” are supplied in the translation for clarification. The Hebrew text has here simply, “in order that.”

(0.30) (Isa 41:26)

tn The words “who announced it” are supplied in the translation for clarification. The interrogative particle and verb are understood by ellipsis (see the preceding line).

(0.30) (Isa 41:27)

tn The Hebrew text reads simply, “First to Zion, ‘Look here they are!’” The words “I decreed” are supplied in the translation for clarification.

(0.30) (Isa 42:6)

tn Or “the Gentiles” (so KJV, ASV, NIV); the same Hebrew word can be translated “nations” or “Gentiles” depending on the context.

(0.30) (Isa 40:31)

tn The word “help” in the phrase “for the Lord’s help” is supplied in the translation for clarification, as is the possessive on “Lord.”

(0.30) (Isa 40:6)

tn The words “the first voice responds” are supplied in the translation for clarification. The first voice tells the second one what to declare.

(0.30) (Isa 37:30)

tn At this point the word concerning the king of Assyria (vv. 22-29) ends, and the Lord again addresses Hezekiah and the people directly (see v. 21).

(0.30) (Isa 37:26)

tn Having quoted the Assyrian king’s arrogant words in vv. 23-24, the Lord now speaks to the king.

(0.30) (Isa 37:4)

tn Heb “all the words of the chief adviser whom his master, the king of Assyria, sent to taunt the living God.”

(0.30) (Isa 36:12)

tn Heb “To your master and to you did my master send me to speak these words?” The rhetorical question expects a negative answer.

(0.30) (Isa 29:21)

tn Heb “the ones who make a man a sinner with a word.” The Hiphil of חָטָא (khataʾ) here has a delocutive sense: “declare a man sinful/guilty.”

(0.30) (Isa 28:19)

tn The words “it will come through” are supplied in the translation. The verb “will sweep by” does double duty in the parallel structure.

(0.30) (Isa 28:2)

tn The words “that crown” are supplied in the translation for clarification. The object of the verb is unexpressed in the Hebrew text.

(0.30) (Isa 24:16)

tn Heb “Beauty belongs to the just one.” These words may summarize the main theme of the songs mentioned in the preceding line.



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