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(0.70) (Exo 40:37)

tn The clause uses the Niphal infinitive construct in the temporal clause: “until the day of its being taken up.”

(0.70) (Exo 39:41)

tn The form is the infinitive construct; it means the clothes to be used “to minister” in the Holy Place.

(0.70) (Exo 38:21)

tn Heb “by the hand of.”

(0.70) (Exo 35:29)

tn Heb “by the hand of.”

(0.70) (Exo 32:18)

tn Heb “the sound of the answering of weakness,” meaning the cry of the defeated (U. Cassuto, Exodus, 415).

(0.70) (Exo 31:14)

tn Heb “the one who does.”

(0.70) (Exo 26:33)

tn The traditional expression is “within the veil,” literally “into the house (or area) of the (special) curtain.”

(0.70) (Exo 26:33)

tn Or “the Holy of Holies.”

(0.70) (Exo 26:22)

tn Or “westward” (toward the sea).

(0.70) (Exo 25:32)

tn Heb “from the second side.”

(0.70) (Exo 25:20)

tn Heb “the faces of the cherubim will be” (“the cherubim” was moved to the preceding clause for smoother English).

(0.70) (Exo 24:8)

tn Given the size of the congregation, the preposition might be rendered here “toward the people” rather than on them (all).

(0.70) (Exo 22:14)

tn Heb “he”; the referent (the man who borrowed the animal) has been specified in the translation for clarity.

(0.70) (Exo 21:21)

tn Heb “he”; the referent (the owner of the injured servant) has been supplied in the translation for clarity.

(0.70) (Exo 17:6)

tn Heb “in the eyes of.”

(0.70) (Exo 17:3)

tn The verbs and the pronouns in this verse are in the singular because “the people” is singular in form.

(0.70) (Exo 15:16)

tn The form is an imperfect.

(0.70) (Exo 14:31)

tn Heb “and the people feared.”

(0.70) (Exo 11:3)

tn Heb “in the eyes of.”

(0.70) (Exo 10:13)

tn Heb “and all the night.”



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