Your search for "From" did not find any bible verses that matched.
Discovery Box| (0.30) | (Num 14:40) | 2 tn The Hebrew text says literally “the top of the hill,” but judging from the location and the terrain it probably means the heights of the hill country. |
| (0.30) | (Num 13:33) | 1 tc The Greek version uses γίγαντας (gigantas, “giants”) to translate “the Nephilim,” but it does not retain the clause “the sons of Anak are from the Nephilim.” |
| (0.30) | (Num 13:16) | 1 sn The difference in the names is slight, a change from “he saves” to “the Lord saves.” The Greek text of the OT used Iesoun for Hebrew Yeshua. |
| (0.30) | (Num 11:12) | 2 tn The verb means “to beget, give birth to.” The figurative image from procreation completes the parallel question, first the conceiving and second the giving birth to the nation. |
| (0.30) | (Num 11:9) | 1 tn The temporal clause is constructed of the infinitive construct from יָרָד (yarad) with a temporal preposition, followed by the subjective genitive. |
| (0.30) | (Num 10:9) | 1 tn Both the “adversary” and “opposes” come from the same root: צָרַר (tsarar), “to hem in, oppress, harass,” or basically, “be an adversary.” |
| (0.30) | (Num 8:12) | 2 tn The imperative is from the verb “to do; to make,” but in the sentence it clearly means to sacrifice the animals. |
| (0.30) | (Num 8:12) | 3 sn The “purification offering” cleansed the tabernacle from impurity, and the burnt offering atoned by nullifying and removing the effects of sin in the Levites. |
| (0.30) | (Num 6:3) | 3 tn This word occurs only here. It may come from the word “to water, to be moist,” and so refer to juice. |
| (0.30) | (Num 5:17) | 3 sn The dust may have come from the sanctuary floor, but it is still dust, and therefore would have all the pollutants in it. |
| (0.30) | (Num 4:15) | 4 tn The form is the Qal infinitive construct from נָשָׂא (nasaʾ, “to lift, carry”); here it indicates the purpose clause after the verb “come.” |
| (0.30) | (Num 1:5) | 2 tn The preposition ל (lamed) prefixed to the name could be taken in the sense of “from,” but could also be “with regard to” (specification). |
| (0.30) | (Lev 27:17) | 1 tn Heb “from the year of the jubilee.” For the meaning of “jubilee,” see the note on Lev 25:10 above. |
| (0.30) | (Lev 20:12) | 2 tn The Hebrew term תֶּבֶל (tevel, “perversion”) derives from the verb “to mix; to confuse” (cf. KJV, ASV “they have wrought confusion”). |
| (0.30) | (Lev 13:41) | 1 tn Heb “And if from the front edge of his face, his head is rubbed bare.” See the note on v. 40 above. |
| (0.30) | (Lev 13:3) | 3 tn Heb “and the appearance of the infection is deep ‘from’ (comparative מִן, min, “deeper than”) the skin of the his flesh.” See the note on v. 20 below. |
| (0.30) | (Lev 13:4) | 2 tn Heb “and deep is not its appearance from the skin”; cf. NAB “does not seem to have penetrated below the skin.” |
| (0.30) | (Lev 11:21) | 1 tn Heb “which to it are lower legs from above to its feet” (reading the Qere “to it” rather than the Kethib “not”). |
| (0.30) | (Lev 8:33) | 1 tn Heb “because seven days he shall fill your hands”; KJV “for seven days shall he consecrate you”; CEV “ends seven days from now.” |
| (0.30) | (Lev 6:2) | 1 tn Heb “trespasses a trespass” (verb and direct object from the same Hebrew root מַעַל, maʿal). See the note on 5:15. |
