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Discovery Box| (0.42) | (Psa 149:5) | 2 tn The significance of the reference to “beds” is unclear. Perhaps the point is that they should rejoice at all times, even when falling asleep or awaking. |
| (0.42) | (Psa 144:3) | 1 tn Heb “What is mankind?” The singular noun אֱנוֹשׁ (ʾenosh) is used here in a collective sense and refers to the human race. See Ps 8:5. |
| (0.42) | (Psa 115:14) | 1 tn Heb “may he add to you, to you and your sons.” The prefixed verbal form is jussive, indicating this is a prayer. |
| (0.42) | (Psa 108:1) | 2 tn Or perhaps “confident”; Heb “my heart is steadfast.” The “heart” is viewed here as the seat of the psalmist’s volition and/or emotions. |
| (0.42) | (Psa 106:43) | 1 tn The prefixed verbal form is either preterite or imperfect, in which case it is customary, describing repeated action in past time (“he would deliver”). |
| (0.42) | (Psa 98:1) | 2 sn A new song is appropriate because the Lord is constantly intervening in the world as its just king. See Ps 96:1. |
| (0.42) | (Psa 89:13) | 2 tn Heb “is lifted up.” The idiom “the right hand is lifted up” refers to victorious military deeds (see Pss 89:42; 118:16). |
| (0.42) | (Psa 76:5) | 2 tn The verb is a rare Aramaized form of the Hitpolel (see GKC 149 §54.a, n. 2); the root is שָׁלַל (shalal, “to plunder”). |
| (0.42) | (Psa 71:19) | 1 tn Heb “your justice, O God, [is] unto the height.” The Hebrew term מָרוֹם (marom, “height”) is here a title for the sky/heavens. |
| (0.42) | (Psa 68:1) | 2 tn Or “rises up.” The verb form is an imperfect, not a jussive. The psalmist is describing God’s appearance in battle in a dramatic fashion. |
| (0.42) | (Psa 62:7) | 1 tn Heb “upon God [is] my deliverance and my glory, the high rocky summit of my strength, my shelter [is] in God.” |
| (0.42) | (Psa 57:7) | 1 tn Or perhaps “confident”; Heb “my heart is steadfast.” The “heart” is viewed here as the seat of the psalmist’s volition and/or emotions. |
| (0.42) | (Psa 55:18) | 1 tn The perfect verbal form is here used rhetorically to indicate that the action is certain to take place (the so-called perfect of certitude). |
| (0.42) | (Psa 53:6) | 4 tn Because the parallel verb is jussive, this verb, which is ambiguous in form, should be taken as a jussive as well. |
| (0.42) | (Psa 53:1) | 4 tn Heb “a fool says in his heart.” The singular is used here in a collective or representative sense; the typical fool is envisioned. |
| (0.42) | (Psa 48:5) | 1 tn The object of “see” is omitted, but v. 3b suggests that the Lord’s self-revelation as the city’s defender is what they see. |
| (0.42) | (Psa 47:4) | 2 tn Heb “the pride of.” The phrase is appositional to “our inheritance,” indicating that the land is here described as a source of pride to God’s people. |
| (0.42) | (Psa 45:16) | 1 tn The pronoun is second masculine singular, indicating the king is being addressed from this point to the end of the psalm. |
| (0.42) | (Psa 44:5) | 2 sn The Hebrew verb translated “drive back” is literally “gore”; the imagery is that of a powerful wild ox that “gores” its enemies and tramples them underfoot. |
| (0.42) | (Psa 43:2) | 1 tn Heb “God of my place of refuge,” that is, “God who is my place of refuge.” See Ps 31:4. |
