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Discovery Box| (0.30) | (Jos 2:19) | 1 tn Heb “Anyone who goes out from the doors of your house to the outside, his blood is on his head. We are innocent.” |
| (0.30) | (Deu 33:26) | 1 sn Jeshurun is a term of affection referring to Israel, derived from the Hebrew verb יָשַׁר (yashar, “be upright”). See note on the term in Deut 32:15. |
| (0.30) | (Deu 33:5) | 2 sn Jeshurun is a term of affection referring to Israel, derived from the Hebrew verb יָשַׁר (yashar, “be upright”). See note on the term in Deut 32:15. |
| (0.30) | (Deu 33:5) | 3 sn The following blessing is given to the tribes in order, although the tribe of Simeon is curiously missing from the list. |
| (0.30) | (Deu 28:66) | 1 tn Heb “you will not be confident in your life.” The phrase “from one day to the next” is implied by the following verse. |
| (0.30) | (Deu 25:19) | 3 tn Or “from beneath the sky.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context. |
| (0.30) | (Deu 20:19) | 3 tn Heb “you may eat from them.” The direct object is not expressed; the word “fruit” is supplied in the translation for clarity. |
| (0.30) | (Deu 20:17) | 3 sn Amorite. Originally from the upper Euphrates region (Amurru), the Amorites appear to have migrated into Canaan beginning in 2200 b.c. or thereabouts. |
| (0.30) | (Deu 13:13) | 3 tn The translation understands the relative clause as a statement by Moses, not as part of the quotation from the evildoers. See also v. 2. |
| (0.30) | (Deu 9:17) | 1 tn The Hebrew text includes “from upon my two hands,” but as this seems somewhat obvious and redundant, it has been left untranslated for stylistic reasons. |
| (0.30) | (Deu 7:1) | 3 sn Amorites. Originally from the upper Euphrates region (Amurru), the Amorites appear to have migrated into Canaan beginning in 2200 b.c. or thereabouts. |
| (0.30) | (Deu 3:17) | 5 sn The slopes (אֲשֵׁדוֹת, ʾashedot) refer to the ascent from the rift valley, generally in the region of the Dead Sea, up to the flatlands (or wilderness). |
| (0.30) | (Deu 2:16) | 1 tn Heb “and it was when they were eliminated, all the men of war, to die from the midst of the people.” |
| (0.30) | (Deu 1:13) | 1 tn The Hebrew verb נְבֹנִים (nevonim, from בִּין [bin]) is a Niphal referring to skill or intelligence (see T. Fretheim, NIDOTTE 1:652-53). |
| (0.30) | (Num 36:3) | 1 tn “Men” is understood; it says “to one from the sons of the tribes of the Israelites for a wife,” or if he has her for a wife. |
| (0.30) | (Num 31:12) | 3 tn Again this expression, “the Jordan of Jericho,” is used. It describes the intended location along the Jordan River, the Jordan next to or across from Jericho. |
| (0.30) | (Num 31:6) | 2 sn It is not clear what articles from the sanctuary were included. Tg. Ps.-J. adds (interpretively) “the Urim and Thummim.” |
| (0.30) | (Num 23:22) | 1 tn The form is the Hiphil participle from יָצַא (yatsaʾ) with the object suffix. He is the one who brought them out. |
| (0.30) | (Num 18:6) | 2 tn The infinitive construct in this sentence is from עָבַד (ʿavad), and so is the noun that serves as its object: to serve the service. |
| (0.30) | (Num 16:37) | 3 tn The Hebrew text just has “fire,” but it would be hard to conceive of this action apart from the idea of coals of fire. |
