Discovery Box| (0.30) | (Jos 10:37) | 1 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army). So also for “they had done” and “they annihilated.” |
| (0.30) | (Jos 10:35) | 1 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army). So also for “they had done to Lachish.” |
| (0.30) | (Jos 7:17) | 2 tn Heb “and he selected Zabdi.” The Lord is the apparent subject. The LXX supports reading a passive (Niphal) form here, as does the immediate context. |
| (0.30) | (Jos 6:7) | 1 tn An alternative reading is “and they said.” In this case the subject is indefinite and the verb should be translated as passive, “[the army] was told.” |
| (0.30) | (Deu 10:21) | 1 tn Heb “your praise.” The pronoun is subjective and the noun “praise” is used here metonymically for the object of their praise (the Lord). |
| (0.30) | (Num 34:13) | 1 tn The infinitive forms the direct object of what the Lord commanded. It actually means “to give,” but without an expressed subject may be made passive. |
| (0.30) | (Num 18:24) | 2 tn In the Hebrew text the verb has no expressed subject (although the “Israelites” is certainly intended), and so it can be rendered as a passive. |
| (0.30) | (Num 14:28) | 2 tn The word נְאֻם (neʾum) is an “oracle.” It is followed by the subjective genitive: “the oracle of the Lord” is equal to saying “the Lord says.” |
| (0.30) | (Num 11:9) | 1 tn The temporal clause is constructed of the infinitive construct from יָרָד (yarad) with a temporal preposition, followed by the subjective genitive. |
| (0.30) | (Num 10:6) | 2 tn The Hebrew text has “they shall blow an alarm”; the sentence without a formal subject should be taken as a passive idea. |
| (0.30) | (Num 6:7) | 2 tn The construction uses the infinitive construct with the preposition and the suffixed subjective genitive—“in the dying of them”—to form the adverbial clause of time. |
| (0.30) | (Num 4:49) | 1 tn The verb is the simple perfect tense—“he numbered them.” There is no expressed subject; therefore, the verb can be rendered as a passive. |
| (0.30) | (Num 4:20) | 1 tn In the Hebrew text the verse has as the subject “they,” but to avoid confusion the antecedent has been clarified in the translation. |
| (0.30) | (Lev 14:10) | 1 tn The subject “he” probably refers to the formerly diseased person in this case (see the notes on Lev 1:5a, 6a, and 9a). |
| (0.30) | (Lev 5:8) | 1 tn Heb “he.” The subject (“he”) refers to the priest here, not the offerer who presented the birds to the priest (cf. v. 8a). |
| (0.30) | (Exo 40:32) | 1 tn The construction is the infinitive construct with the temporal preposition and the suffixed subjective genitive. This temporal clause indicates that the verb in the preceding verse was frequentative. |
| (0.30) | (Exo 34:29) | 2 tn The temporal clause is composed of the temporal indicator (“and it happened”), followed by the temporal preposition, infinitive construct, and subjective genitive (“Moses”). |
| (0.30) | (Exo 35:21) | 2 tn The verb means “lift up, bear, carry.” Here the subject is “heart” or will, and so the expression describes one moved within to act. |
| (0.30) | (Exo 34:22) | 1 tn The imperfect tense means “you will do”; it is followed by the preposition with a suffix to express the ethical dative to stress the subject. |
| (0.30) | (Exo 34:15) | 4 tn There is no subject for the verb. It could be rendered “and one invites you,” or it could be made a passive. |
