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(0.30) (Pro 19:21)

sn The plans (from the Hebrew verb חָשַׁב [khashav], “to think; to reckon; to devise”) in the human heart are many. But only those which God approves will succeed.

(0.30) (Pro 17:21)

sn Parents of fools, who had hoped for children who would be a credit to the family, find only bitter disappointment (cf. TEV “nothing but sadness and sorrow”).

(0.30) (Pro 13:12)

sn Failure in realizing one’s hopes can be depressing or discouraging. People can bear frustration only so long (W. G. Plaut, Proverbs, 153).

(0.30) (Pro 12:5)

sn The plans of good people are directed toward what is right. Advice from the wicked, however, is deceitful and can only lead to trouble.

(0.30) (Pro 12:3)

tn The Niphal imperfect of כּוּן (cun, “to be established”) refers to finding permanent “security” (so NRSV, TEV, CEV) before God. Only righteousness can do that.

(0.30) (Psa 144:12)

tn The Hebrew noun occurs only here and in Zech 9:15, where it refers to the corners of an altar.

(0.30) (Psa 126:6)

tn The noun occurs only here and in Job 28:18 in the OT. See HALOT 646 s.v. I מֶשֶׁךְ which gives “leather pouch” as the meaning.

(0.30) (Psa 120:5)

tn Or “woe to me.” The Hebrew term אוֹיָה (ʾoyah, “woe”) which occurs only here, is an alternate form of אוֹי (ʾoy).

(0.30) (Psa 106:37)

tn The Hebrew term שֵׁדִים (shedim, “demons”) occurs only here and in Deut 32:17. Some type of lesser deity is probably in view.

(0.30) (Psa 102:17)

tn The Hebrew adjective עַרְעָר (ʿarar, “destitute”) occurs only here in the OT. It is derived from the verbal root ערר (“to strip oneself”).

(0.30) (Psa 102:14)

tn The Poel of חָנַן (khanan) occurs only here and in Prov 14:21, where it refers to having compassion on the poor.

(0.30) (Psa 102:3)

tn The Hebrew noun קֵד (qed, “fireplace”) occurs only here, in Isa 33:14 (where it refers to the fire itself), and perhaps in Lev 6:2.

(0.30) (Psa 80:5)

tn Heb “[by] the third part [of a measure].” The Hebrew term שָׁלִישׁ (shalish, “third part [of a measure]”) occurs only here and in Isa 40:12.

(0.30) (Psa 55:8)

tn Heb “[the] wind [that] sweeps away.” The verb סָעָה (saʿah, “sweep away”) occurs only here in the OT (see H. R. Cohen, Biblical Hapax Legomena [SBLDS], 120).

(0.30) (Psa 52:5)

tn This rare verb (חָתָה, khatah) occurs only here and in Prov 6:27; 25:22; Isa 30:14.

(0.30) (Psa 48:13)

tn The precise meaning of the Hebrew word translated “walk through,” which occurs only here in the OT, is uncertain. Cf. NEB “pass…in review”; NIV “view.”

(0.30) (Psa 42:6)

tn The Hebrew term מִצְעָר (mitsʿar) is probably a proper name (“Mizar”), designating a particular mountain in the Hermon region. The name appears only here in the OT.

(0.30) (Psa 35:3)

tn Or “javelin.” On the meaning of this word, which occurs only here in the Hebrew Bible, see M. Dahood, Psalms (AB), 1:210-11.

(0.30) (Psa 5:1)

tn The meaning of the Hebrew word נְחִילוֹת (nekhilot), which occurs only here, is uncertain. Many relate the form to חָלִיל (khalil, “flute”).

(0.30) (Job 39:26)

tn This word occurs only here. It is connected to “pinions” in v. 13. Dhorme suggests “clad with feathers,” but the line suggests more the use of the wings.



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