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(0.30) (Nah 3:9)

tn The noun עֶזְרָה (ʿezrah) means “help, assistance, strength” (HALOT 812, s.v.). Nations named as help would either be allies or vassals responsible to give support.

(0.30) (Amo 9:12)

tn Heb “nations over whom my name is proclaimed.” The Hebrew idiom indicates ownership, sometimes as a result of conquest. See 2 Sam 12:28.

(0.30) (Eze 38:2)

sn Meshech and Tubal were two nations in Cappadocia of Asia Minor. They were also sons of Japheth (Gen 10:2; 1 Chr 1:5).

(0.30) (Eze 23:5)

sn Engaged in prostitution refers to alliances with pagan nations in this context. In Ezek 16 harlotry described the sin of idolatry.

(0.30) (Eze 5:6)

tn Heb “she defied my laws, becoming wicked more than the nations, and [she defied] my statutes [becoming wicked] more than the countries around her.”

(0.30) (Eze 5:6)

sn The nations are subject to a natural law according to Gen 9; see also Amos 1:3-2:3 and Jonah 1:2.

(0.30) (Lam 1:18)

tn Heb “O peoples.” Here Jerusalem addresses the peoples of the surrounding nations (note the use of “neighbors” in the preceding verse).

(0.30) (Jer 50:41)

sn A mighty nation and many kings is an allusion to the Medo-Persian empire and the vassal kings who provided forces for the Medo-Persian armies.

(0.30) (Jer 48:17)

sn This refers both to the nearby nations and to those who lived farther away and had heard of Moab’s power and might only by repute.

(0.30) (Jer 14:20)

sn For a longer example of an individual identifying with the nation and confessing their sins and the sins of their forefathers, see Ps 106.

(0.30) (Jer 9:26)

tn Heb “For all of these nations are uncircumcised.” The words “I will do so” are supplied in the translation to indicate the connection with the preceding statement.

(0.30) (Jer 5:16)

tn Heb “his quiver [is] an open grave.” The order of the lines has been reversed to make the transition from “nation” to “their arrows” easier.

(0.30) (Isa 66:12)

tn Heb “Look, I am ready to extend to her like a river prosperity [or “peace”], and like an overflowing stream, the riches of nations.”

(0.30) (Isa 63:3)

sn Nations, headed by Edom, are the object of the Lord’s anger (see v. 6). He compares military slaughter to stomping on grapes in a vat.

(0.30) (Isa 60:16)

sn The nations and kings are depicted as a mother nursing her children. Restored Zion will be nourished by them as she receives their wealth as tribute.

(0.30) (Isa 55:2)

sn Nourishing, fine food here represents the blessings God freely offers. These include forgiveness, a new covenantal relationship with God, and national prominence (see vv. 3-6).

(0.30) (Isa 55:3)

sn To live here refers to covenantal blessing, primarily material prosperity and national security (see vv. 4-5, 13, and Deut 30:6, 15, 19-20).

(0.30) (Isa 55:5)

tn Heb “a nation,” but the singular is collective here, as the plural verbs in the next line indicate (note that both “know” and “run” are third plural forms).

(0.30) (Isa 42:6)

tn Or “the Gentiles” (so KJV, ASV, NIV); the same Hebrew word can be translated “nations” or “Gentiles” depending on the context.

(0.30) (Isa 41:1)

tn The Hebrew term מִשְׁפָּט (mishpat) could be translated “judgment,” but here it seems to refer to the dispute or debate between the Lord and the nations.



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