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(0.35) (Psa 111:5)

tn Or “gave,” if the events of the exodus and conquest period (see v. 6, 9) are primarily in view.

(0.35) (Psa 10:14)

tn If the preceding perfect is taken as generalizing, then one might understand כִּי (ki) as asseverative: “indeed, certainly.”

(0.35) (Job 32:22)

tn The words “if I did” are supplied in the translation to make sense out of the two clauses.

(0.35) (Job 31:22)

sn Here is the apodosis, the imprecation Job pronounces on himself if he has done any of these things just listed.

(0.35) (Job 17:12)

tn The rest of the verse makes better sense if it is interpreted as what his friends say.

(0.35) (Job 14:15)

tn The independent personal pronoun is emphatic, as if to say, “and I on my part will answer.”

(0.35) (Job 11:11)

tn The pronoun is emphatic. Zophar implies that God indeed knows Job’s sin even if Job does not.

(0.35) (Job 9:16)

tn The Hiphil imperfect in the apodosis of this conditional sentence expresses what would (not) happen if God answered the summons.

(0.35) (Job 9:11)

tn The NIV has “when” to form a temporal clause here. For the use of “if,” see GKC 497 §159.w.

(0.35) (Job 8:12)

tn The imperfect verb here is the modal use of potential, “can wither away” if the water is not there.

(0.35) (2Ki 7:4)

tn Heb “If we say, ‘We will enter the city,’ the famine is in the city and we will die there.”

(0.35) (2Ki 5:17)

tn Heb “and [if] not, may there be given to your servant a load [for] a pair of mules, earth.”

(0.35) (1Ki 20:10)

tn Heb “if the dirt of Samaria suffices for the handfuls of all the people who are at my feet.”

(0.35) (Rut 1:10)

tn Or perhaps “we want to” (so NCV, CEV, NLT), if the imperfect is understood in a modal sense indicating desire.

(0.35) (Jdg 6:29)

tn Heb “and said.” Perhaps the plural subject is indefinite. If so, it could be translated, “they were told.”

(0.35) (Jdg 2:3)

tn The words “If you disobey” are supplied in the translation for clarity. See Josh 23:12-13.

(0.35) (Jos 22:23)

tn Heb “by building.” The prepositional phrase may be subordinated to what precedes, “if in unfaithfulness…by building.”

(0.35) (Deu 33:21)

tn Heb “covered in” (if from the root סָפַן, safan; cf. HALOT 764-65 s.v. ספן qal).

(0.35) (Num 30:2)

tn The Hebrew text uses a cognate accusative construction to express this: “a man if he vows a vow.”

(0.35) (Num 22:33)

tc Many commentators consider אוּלַי (ʾulay, “perhaps”) to be a misspelling in the MT in place of לוּלֵי (luley, “if not”).



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