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(0.40) (1Ki 8:42)

tn Heb “your great name.” See the note on the word “reputation” in the previous verse.

(0.40) (2Sa 3:38)

tn Heb “a leader and a great one.” The expression is a hendiadys.

(0.40) (1Sa 26:24)

tn Heb “may my life be great in the eyes of the Lord.”

(0.40) (1Sa 20:19)

tn Heb “you must go down greatly.” See Judg 19:11 for the same idiom.

(0.40) (1Sa 14:20)

tn Heb “the sword of a man against his companion, a very great panic.”

(0.40) (1Sa 5:9)

tn Heb “and he struck the men of the city from small and to great.”

(0.40) (Jdg 10:9)

tn Or “Israel experienced great distress.” Perhaps here the verb has the nuance “hemmed in.”

(0.40) (Jdg 2:7)

tn Heb “the great work of the Lord which he had done for Israel.”

(0.40) (Jos 23:4)

tn Heb “the Great Sea,” the typical designation for the Mediterranean Sea.

(0.40) (Jos 15:47)

tn Heb “the Great Sea,” the typical designation for the Mediterranean Sea.

(0.40) (Jos 15:12)

tn Heb “the Great Sea,” the typical designation for the Mediterranean Sea.

(0.40) (Jos 1:4)

tn Heb “the Great Sea,” the typical designation for the Mediterranean Sea.

(0.40) (Exo 32:30)

tn The text uses a cognate accusative: “you have sinned a great sin.”

(0.40) (Gen 27:34)

tn Heb “and he yelled [with] a great and bitter yell to excess.”

(0.40) (Gen 15:12)

tn Heb “and look, terror, a great darkness was falling on him.”

(0.40) (Gen 10:12)

tn Heb “and Resen between Nineveh and Calah; it [i.e., Calah] is the great city.”

(0.40) (Gen 7:19)

tn Heb “and the waters were great exceedingly, exceedingly.” The repetition emphasizes the depth of the waters.

(0.35) (Zec 4:7)

sn In context, the great mountain here must be viewed as a metaphor for the enormous task of rebuilding the temple and establishing the messianic kingdom (cf. TEV “Obstacles as great as mountains”).

(0.35) (Psa 46:1)

tn Heb “a helper in times of trouble he is found [to be] greatly.” The perfect verbal form has a generalizing function here. The adverb מְאֹד (meʾod, “greatly”) has an emphasizing function.

(0.35) (Job 8:2)

tn The word כַּבִּיר (kabbir, “great”) implies both abundance and greatness. Here the word modifies “wind”; the point of the analogy is that Job’s words are full of sound but without solid content.



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