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(0.30) (Gen 35:6)

tn Heb “and Jacob came to Luz which is in the land of Canaan—it is Bethel—he and all the people who were with him.”

(0.30) (Gen 34:25)

tn Heb “and they came upon the city, [which was] secure.” In this case “secure” means the city was caught unprepared and at peace, not expecting an attack.

(0.30) (Gen 30:4)

tn Heb “came to.” The expression בּוֹא אֶל (boʾ ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations.

(0.30) (Gen 19:33)

tn Heb “came and lied down with.” Both of the expressions can be a euphemism for sexual relations. See the note at 2 Sam 12:24.

(0.30) (Gen 14:13)

tn This parenthetical disjunctive clause explains how Abram came to be living in their territory, but it also explains why they must go to war with Abram.

(0.30) (Gen 8:6)

tn The introductory verbal form וַיְהִי (vayehi), traditionally rendered “and it came to pass,” serves as a temporal indicator and has not been translated here.

(0.28) (Mat 11:13)

tn The word “appeared” is not in the Greek text, but is implied. In the interest of clarity other translations have supplied phrases like “up to the time of John” (NAB); “until the time of John” (TEV); “until John came” (NRSV); “until the time John came” (NCV).

(0.28) (Lam 3:37)

tn Heb “Who is this, he spoke and it came to pass?” The general sense is to ask whose commands are fulfilled. The phrase “he spoke and it came to pass” is taken as an allusion to the creation account (see Gen 1:3).

(0.28) (Job 1:6)

tn The beginning Hebrew expression “and there was—the day” indicates that “there came a day when” or more simply “the day came when.” It emphasizes the particular day. The succeeding clause is then introduced with a preterite with the with vav (ו) consecutive (see E. Dhorme, Job, 5).

(0.28) (Ezr 2:1)

tn The Hebrew term הָעֹלִים (haʿolim, “those who were going up” [Qal active participle]) refers to continual action in the past. Most translations render this as a simple past: “went up” (KJV), “came up” (RSV, ASV, NASB, NIV), “came” (NRSV). CEV paraphrases: “were on their way back.”

(0.28) (Num 4:47)

tn The text multiplies the vocabulary of service here in the summary. In the Hebrew text the line reads literally: “everyone who came to serve the service of serving, and the service of burden.” The Levites came into service in the shrine, and that involved working in the sanctuary as well as carrying it from one place to the next.

(0.28) (Gen 37:32)

tn Heb “and they sent the special tunic and they brought [it] to their father.” The text as it stands is problematic. It sounds as if they sent the tunic on ahead and then came and brought it to their father. Some emend the second verb to a Qal form and read “and they came.” In this case, they sent the tunic on ahead.

(0.25) (Heb 9:11)

tn Grk “But Christ, when he came,” introducing a sentence that includes all of Heb 9:11-12. The main construction is “Christ, having come…, entered…, having secured…,” and everything else describes his entrance.

(0.25) (2Ti 3:9)

tn Grk “as theirs came to be,” referring to the foolishness of Jannes and Jambres. The referent of “theirs” (Jannes and Jambres) has been specified in the translation for clarity.

(0.25) (2Co 11:9)

tn If the participle ἐλθόντες (elthontes) is taken as temporal rather than adjectival, the translation would be, “for the brothers, when they came from Macedonia, fully supplied my needs” (similar to NASB).

(0.25) (2Co 3:7)

sn The glory of his face. When Moses came down from Mt. Sinai with the tablets of the Decalogue, the people were afraid to approach him because his face was so radiant (Exod 34:29-30).

(0.25) (1Co 2:1)

tn Grk “and I, when I came.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, κἀγώ (kagō) has not been translated here.

(0.25) (Act 25:17)

tn BDAG 969-70 s.v. συνέρχομαι 2 states, “συνελθόντων ἐνθάδε prob. means (because of συνκαταβάντες 25:5) they came back here with (me) 25:17.”

(0.25) (Act 23:5)

sn A quotation from Exod 22:28. This text defines a form of blasphemy. Paul, aware of the fact that he came close to crossing the line, backed off out of respect for the law.

(0.25) (Act 14:5)

tn Grk “So there came about an attempt” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.



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