Discovery Box| (0.30) | (Jer 27:19) | 3 tn The words “the large bronze basin called” are not in the text. They have been supplied in the translation to help identify the referent. |
| (0.30) | (Jer 19:6) | 2 tn Heb “it will no longer be called to this place Topheth or the Valley of Ben Hinnom but the Valley of Slaughter.” |
| (0.30) | (Jer 18:9) | 1 sn Heb “plant.” The terms “uproot,” “tear down,” “destroy,” “build,” and “plant” are the two sides of the ministry Jeremiah was called to fulfill (cf. Jer 1:10). |
| (0.30) | (Jer 7:13) | 2 tn Heb “I called to you, and you did not answer.” The words “to repent” are not in the text but are supplied in the translation for clarity. |
| (0.30) | (Jer 5:20) | 1 sn The verbs are second plural here. Jeremiah, speaking for the Lord, addresses his people, calling on them to make the message further known. |
| (0.30) | (Jer 3:4) | 1 tn Heb “Have you not just now called out to me, ‘[You are] My father!’?” The rhetorical question expects a positive answer. |
| (0.30) | (Isa 60:13) | 2 tn Heb “the place of my feet.” See Ezek 43:7, where the Lord’s throne is called the “place of the soles of my feet.” |
| (0.30) | (Isa 42:6) | 1 tn Heb “call you in righteousness.” The pronoun “you” is masculine singular, referring to the servant. See the note at 41:2. |
| (0.30) | (Isa 1:16) | 1 sn Having demonstrated the people’s guilt, the Lord calls them to repentance, which will involve concrete action in the socio-economic realm, not mere emotion. |
| (0.30) | (Pro 26:1) | 2 sn The first twelve verses of this chapter, Prov 26:1-12, are sometimes called “the Book of Fools” because they deal with the actions of fools. |
| (0.30) | (Pro 8:4) | 2 tn The verb “calls” does not appear in the Hebrew text, but is supplied in the translation for the sake of style. |
| (0.30) | (Pro 8:5) | 1 tn The imperative of בִּין (bin) means “to understand; to discern.” The call is for the simple to understand what wisdom is, not just to gain it. |
| (0.30) | (Psa 148:1) | 1 sn Psalm 148. The psalmist calls upon all creation to praise the Lord, for he is the creator and sovereign king of the world. |
| (0.30) | (Psa 140:1) | 1 sn Psalm 140. The psalmist asks God to deliver him from his deadly enemies, calls judgment down upon them, and affirms his confidence in God’s justice. |
| (0.30) | (Psa 134:1) | 1 sn Psalm 134. The psalmist calls on the temple servants to praise God (vv. 1-2). They in turn pronounce a blessing on the psalmist (v. 3). |
| (0.30) | (Psa 99:6) | 2 tn Heb “those who.” The participle is in apposition to the phrase “those who called on his name” in the preceding line. |
| (0.30) | (Psa 72:2) | 2 sn These people are called God’s oppressed ones because he is their defender (see Pss 9:12, 18; 10:12; 12:5). |
| (0.30) | (Psa 70:2) | 2 tn The four prefixed verbal forms in this verse are understood as jussives. The psalmist is calling judgment down on his enemies. |
| (0.30) | (Psa 67:5) | 1 tn Heb “let the nations, all of them, thank you.” The prefixed verbal forms in v. 5 are understood as jussives in this call to praise. |
| (0.30) | (Psa 67:3) | 1 tn Heb “let the nations, all of them, thank you.” The prefixed verbal forms in vv. 3-4a are understood as jussives in this call to praise. |
