Discovery Box| (0.35) | (Luk 8:9) | 2 tn Grk “what this parable might be” (an optative after a secondary tense, in keeping with good Koine style). |
| (0.35) | (Luk 6:10) | 1 tn Grk “And after.” Here καί (kai) has not been translated because of differences between Greek and English style. |
| (0.35) | (Luk 5:27) | 1 tn Grk “And after.” Here καί (kai) has not been translated because of differences between Greek and English style. |
| (0.35) | (Luk 1:24) | 1 tn Grk “After these days.” The phrase refers to a general, unspecified period of time that passes before fulfillment comes. |
| (0.35) | (Mar 15:18) | 1 sn The statement Hail, King of the Jews! is a mockery patterned after the Romans’ cry of Ave, Caesar (“Hail, Caesar!”). |
| (0.35) | (Mar 9:31) | 3 tn Grk “They will kill him, and being killed, after…” The redundancy in the statement has been removed in the translation. |
| (0.35) | (Mar 3:6) | 3 tn Grk inserts “against him” after “Herodians.” This is somewhat redundant in English and has not been translated. |
| (0.35) | (Mat 27:29) | 6 sn The statement Hail, King of the Jews! is a mockery patterned after the Romans’ cry of Ave, Caesar (“Hail, Caesar!”). |
| (0.35) | (Mat 14:19) | 2 tn Grk “And after instructing the crowds to recline for a meal on the grass, after taking the five loaves and the two fish, after looking up to heaven, he gave thanks, and after breaking the loaves he gave them to the disciples.” Although most of the participles are undoubtedly attendant circumstance, there are but two indicative verbs—“he gave thanks” and “he gave.” The structure of the sentence thus seems to focus on these two actions and has been translated accordingly. |
| (0.35) | (Hos 3:1) | 6 tn Heb “like the love of the Lord.” The genitive after the construct functions as a subjective genitive. |
| (0.35) | (Eze 20:24) | 2 tn Or “they worshiped” (NCV, TEV, CEV); Heb “their eyes were on” or “were after” (cf. v. 16). |
| (0.35) | (Jer 16:11) | 3 tn Heb “followed after.” See the translator’s note at 2:5 for the explanation of the idiom. |
| (0.35) | (Jer 13:10) | 2 tn Heb “and [they follow] after.” See the translator’s note at 2:5 for the idiom. |
| (0.35) | (Jer 11:10) | 2 tn Heb “have walked/followed after.” See the translator’s note at 2:5 for the idiom. |
| (0.35) | (Jer 9:14) | 1 tn Heb “they have gone/followed after.” See the translator’s note at 2:5 for the idiom. |
| (0.35) | (Isa 2:3) | 3 tn The cohortative with vav (ו) after the prefixed verb form indicates the ultimate purpose/goal of their action. |
| (0.35) | (Isa 1:25) | 3 sn The metaphor comes from metallurgy; slag is the substance left over after the metallic ore has been refined. |
| (0.35) | (Psa 144:5) | 3 tn Heb “so they might smolder.” The prefixed verbal form with vav (ו) conjunctive indicates purpose after the preceding imperative. |
| (0.35) | (Psa 128:6) | 1 tn The imperative with prefixed vav (ו) conjunctive indicates purpose/result after the jussive in v. 5a. |
| (0.35) | (Psa 119:125) | 1 tn or “know.” The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative. |
