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(0.31) (Exo 1:5)

tn Heb “and Joseph was in Egypt” (so ASV). The disjunctive word order in Hebrew draws attention to the fact that Joseph, in contrast to his brothers, did not come to Egypt at the same time as Jacob.

(0.31) (Gen 49:25)

sn Jacob envisions God imparting both agricultural (blessings from the sky above, blessings from the deep that lies below) and human fertility (blessings of the breasts and womb) to Joseph and his family.

(0.31) (Gen 49:18)

sn I wait for your deliverance, O Lord. As Jacob sees the conflicts that lie ahead for Dan and Gad (see v. 19), he offers a brief prayer for their security.

(0.31) (Gen 46:27)

tn Heb “And the sons of Joseph who were born to him in Egypt were two people; all the people belonging to the house of Jacob who came to Egypt were seventy.”

(0.31) (Gen 44:29)

sn The expression bring down my gray hair is figurative, using a part for the whole—they would put Jacob in the grave. But the gray head signifies a long life of worry and trouble. See Gen 42:38.

(0.31) (Gen 43:13)

sn The man refers to the Egyptian official, whom the reader or hearer of the narrative knows is Joseph. In this context both the sons and Jacob refer to him simply as “the man” (see vv. 3-7).

(0.31) (Gen 42:38)

sn The expression bring down my gray hair is figurative, using a part for the whole—they would put Jacob in the grave. But the gray head signifies a long life of worry and trouble.

(0.31) (Gen 37:33)

sn A wild animal has eaten him. Jacob draws this conclusion on his own without his sons actually having to lie with their words (see v. 20). Dipping the tunic in the goat’s blood was the only deception needed.

(0.31) (Gen 37:31)

sn It was with two young goats that Jacob deceived his father (Gen 27:9); now with a young goat his sons continue the deception that dominates this family.

(0.31) (Gen 37:1)

sn The next section begins with the heading This is the account of Jacob in Gen 37:2, so this verse actually forms part of the preceding section as a concluding contrast with Esau and his people. In contrast to all the settled and expanded population of Esau, Jacob was still moving about in the land without a permanent residence and without kings. Even if the Edomite king list was added later (as the reference to kings in Israel suggests), its placement here in contrast to Jacob and his descendants is important. Certainly the text deals with Esau before dealing with Jacob—that is the pattern. But the detail is so great in chap. 36 that the contrast cannot be missed.

(0.31) (Gen 34:5)

sn The expected response would be anger or rage, but Jacob remained silent. He appears too indifferent or confused to act decisively. When the leader does not act decisively, the younger zealots will, and often with disastrous results.

(0.31) (Gen 33:17)

tn Heb “why he called.” One could understand “Jacob” as the subject of the verb, but it is more likely that the subject is indefinite, in which case the verb is better translated as passive.

(0.31) (Gen 33:15)

tn Heb “and he said, ‘Why this?’” The referent of the pronoun “he” (Jacob) has been specified for clarity, and the order of the introductory clause and the direct discourse has been rearranged in the translation for stylistic reasons.

(0.31) (Gen 33:10)

tn Heb “and Jacob said, ‘No, please.’” The words “take them” have been supplied in the translation for clarity, and the order of the introductory clause and the direct discourse rearranged for stylistic reasons.

(0.31) (Gen 31:51)

tn Heb “and Laban said to Jacob, ‘Behold this heap and behold the pillar which I have set between me and you.’” The order of the introductory clause and the direct discourse has been rearranged in the translation for stylistic reasons.

(0.31) (Gen 31:47)

sn Galeed also means “witness pile” or “the pile is a witness,” but this name is Canaanite or Western Semitic and closer to later Hebrew. Jacob, though certainly capable of speaking Aramaic, here prefers to use the western dialect.

(0.31) (Gen 31:29)

tn Heb “from speaking with Jacob from good to evil.” The precise meaning of the expression, which occurs only here and in v. 24, is uncertain. See the note on the same phrase in v. 24.

(0.31) (Gen 31:4)

tn Heb “sent and called for Rachel and for Leah.” Jacob did not go in person, but probably sent a servant with a message for his wives to meet him in the field.

(0.31) (Gen 31:4)

tn Heb “the field.” The word is an adverbial accusative, indicating that this is where Jacob wanted them to meet him. The words “to come to” are supplied in the translation for clarification and stylistic reasons.

(0.31) (Gen 30:33)

sn Only the wage we agreed on. Jacob would have to be considered completely honest here, for he would have no control over the kind of animals born; and there could be no disagreement over which animals were his wages.



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