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(0.40) (Mat 24:23)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Mat 24:5)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Mat 23:10)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Mat 22:42)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Mat 16:20)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Mat 16:16)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Mat 11:2)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Mat 2:4)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Mat 1:16)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Mat 1:17)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.40) (Zep 2:14)

tn Heb “flocks.” The Hebrew word can refer to both flocks of sheep and herds of cattle.

(0.40) (Nah 2:7)

tn The term “Nineveh” is not in the Hebrew text, but is supplied from context.

(0.40) (Mic 7:14)

tn Or “in the midst of Carmel.” The Hebrew term translated “pastureland” may be a place name.

(0.40) (Mic 4:10)

tn Heb “hand.” The Hebrew idiom is a metonymy for power or control.

(0.40) (Mic 1:15)

sn The place name Mareshah sounds like the Hebrew word for “conqueror.”

(0.40) (Mic 1:12)

sn The place name Maroth sounds like the Hebrew word for “bitter.”

(0.40) (Mic 1:13)

sn The place name Lachish sounds like the Hebrew word for “team [of horses].”

(0.40) (Mic 1:11)

sn The place name Beth Ezel means “house of nearness” or “house of proximity” in Hebrew.

(0.40) (Mic 1:10)

tn The Hebrew infinitive absolute before the negated jussive emphasizes the prohibition.

(0.40) (Mic 1:11)

sn The place name Zaanan sounds like the verb “go out” in Hebrew.



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