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(0.52) (Gen 17:22)

sn God went up from him. The text draws attention to God’s dramatic exit and in so doing brings full closure to the scene.

(0.52) (Gen 4:15)

sn God becomes Cain’s protector. Here is common grace—Cain and his community will live on under God’s care, but without salvation.

(0.50) (Rev 12:6)

tn Grk “where she has there a place prepared by God.”

(0.50) (1Pe 4:14)

tn Grk “the Spirit of glory and of God.”

(0.50) (Jam 1:13)

tn Or “God must not be tested by evil people.”

(0.50) (Heb 9:20)

tn Grk “which God commanded for you (or in your case).”

(0.50) (Heb 6:6)

tn Grk “recrucifying the son of God for themselves.”

(0.50) (1Ti 5:4)

tn Grk “for this is pleasing in the sight of God.”

(0.50) (1Ti 1:4)

tc A few Western mss (D* latt Ir) read οἰκοδομήν (oikodomēn, “[God’s] edification”) rather than οἰκονομίαν (oikonomian, “[God’s] redemptive plan”), which is read by the earliest and best witnesses.

(0.50) (1Ti 1:4)

tn More literally, “the administration of God that is by faith.”

(0.50) (1Ti 1:11)

tn Grk “the gospel of the glory of the blessed God.”

(0.50) (1Th 3:9)

tn Grk “what thanks can we render to God about you.”

(0.50) (1Th 1:8)

tn Grk “your faith in God has gone out.”

(0.50) (Phi 3:14)

tn Grk “prize, namely, the heavenly calling of God.”

(0.50) (1Co 14:36)

tn Grk “Did the word of God go out from you.”

(0.50) (Rom 14:12)

tn Or “each of us is accountable to God.”

(0.50) (Rom 7:4)

tn Grk “that we might bear fruit to God.”

(0.50) (Act 13:37)

sn The one whom God raised up refers to Jesus.

(0.50) (Joh 13:20)

sn The one who sent me refers to God.

(0.50) (Joh 12:44)

sn The one who sent me refers to God the Father.



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