Texts Notes Verse List Exact Search
Results 2361 - 2380 of 4712 for willing (0.000 seconds)
  Discovery Box
(0.29) (Jer 44:30)

tn Heb “Thus says the Lord, ‘Behold, I will hand…’” The first person and indirect quote have been chosen because the Lord is already identified as the speaker and the indirect quote eliminates an extra level of embedded quotes.

(0.29) (Jer 42:20)

tn Heb “And according to all that the Lord our God says, thus declare to us, and we will act.” The restructuring of the sentence is intended to better reflect contemporary English style.

(0.29) (Jer 39:16)

tn Heb “And they [= my words for disaster] will come to pass [= happen] before you on that day [i.e., the day that I bring them to pass/carry them out].”

(0.29) (Jer 39:18)

tn Heb “your life will be to you for spoil.” For the meaning of this idiom see the study note on 21:9 and compare the usage in 21:9; 38:2; 45:4.

(0.29) (Jer 38:7)

sn This individual, Ebed Melech, is mentioned only here. Later he will be promised deliverance from destruction when the city falls because he had shown trust in God (see Jer 39:16-18).

(0.29) (Jer 37:19)

tn Heb “And where are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you or against this land?’” The indirect quote has been used in the translation because of its simpler, more direct style.

(0.29) (Jer 34:5)

tn Heb “And like the burning [of incense] for your fathers, the former kings who were before you, so will they burn [incense] for you.” The sentence has been reversed for easier style and the technical use of the terms interpreted.

(0.29) (Jer 32:41)

tn Heb “will plant them in the land with faithfulness with all my heart and with all my soul.” The latter expressions are, of course, anthropomorphisms (see Deut 6:5).

(0.29) (Jer 32:44)

tn Or “I will reverse their fortunes.” For this idiom see the translator’s note on 29:14 and compare the usage in 29:14; 30:3, 18; 31:23.

(0.29) (Jer 31:27)

tn Heb “Behold, the days are coming and [= when] I will sow the house of Israel and the house of Judah with the seed of people and of animals.” For the significance of the metaphor see the study note.

(0.29) (Jer 30:9)

tn The verb “be subject to” in this verse and “subjugate” are from the same root word in Hebrew. A deliberate contrast is drawn between the two powers that the Israelites will serve.

(0.29) (Jer 29:16)

sn Jeremiah answers their claims that the Lord has raised up prophets to encourage them that their stay will be short by referring to the Lord’s promise that the Lord’s plans are not for restoration but for further destruction.

(0.29) (Jer 27:18)

tn Heb “…speaking to them, let them entreat the Lord…so that the valuable articles…will not go to Babylon.” The long original sentence has been broken up for the sake of English style.

(0.29) (Jer 27:8)

tn Heb “The nation and/or the kingdom that will not serve him, Nebuchadnezzar the king of Babylon, and that will not put its neck in the yoke of the king of Babylon, by sword, starvation, and disease I will punish [or more literally, “visit upon”] that nation, oracle of the Lord.” The long, complex Hebrew sentence has been broken up in conformity with contemporary English style, with its figures interpreted for the sake of clarity. The particle אֵת (ʾet), the sign of the accusative, before “that will not put…” is a little unusual here. For its use to introduce a new topic (here a second relative clause), see BDB 85 s.v. אֵת 3.α.

(0.29) (Jer 25:9)

tn Heb “will utterly destroy them.” The referent (the land, its inhabitants, and the surrounding nations) has been specified in the translation for clarity, since the previous “them” referred to Nebuchadnezzar and his armies.

(0.29) (Jer 24:6)

tn Heb “I will set my eyes upon them for good.” For the nuance of “good” see Jer 21:10 and Amos 9:4 (in these cases the opposite of harm; see BDB 375 s.v. טוֹבָה 1).

(0.29) (Jer 22:11)

tn Heb “For thus said the Lord concerning Shallum son of Josiah, king of Judah, who reigned instead of his father, who went away from this place: He will not return there again.”

(0.29) (Jer 19:3)

tn Heb “which everyone who hears it [or about it] his ears will ring.” This is proverbial for a tremendous disaster. See 1 Sam 3:11 and 2 Kgs 21:12 for similar prophecies.

(0.29) (Jer 14:18)

tn The word “starvation” has been translated “famine” elsewhere in this passage. It is the word that refers to hunger. The “starvation” here may be war induced and not simply that which comes from famine per se. “Starvation” will cover both.

(0.29) (Jer 13:26)

tn Heb “over your face and your shame will be seen.” The words “like a disgraced adulteress” are not in the text but are supplied in the translation to explain the metaphor. See the notes on 13:22.



TIP #04: Try using range (OT and NT) to better focus your searches. [ALL]
created in 0.06 seconds
powered by bible.org