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Discovery Box| (0.25) | (Deu 13:16) | 2 tn Heb “mound”; NAB “a heap of ruins.” The Hebrew word תֵּל (tel) refers to this day to a ruin represented especially by a built-up mound of dirt or debris (cf. Tel Aviv, “mound of grain”). |
| (0.25) | (Deu 13:6) | 1 tn Heb “your brother, the son of your mother.” In a polygamous society it was not rare to have half brothers and sisters by way of a common father and different mothers. |
| (0.25) | (Deu 12:3) | 1 sn Sacred pillars. These are the stelae (stone pillars; the Hebrew term is מַצֵּבֹת, matsevot) associated with Baal worship, perhaps to mark a spot hallowed by an alleged visitation of the gods. See also Deut 7:5. |
| (0.25) | (Deu 5:10) | 2 tc By a slight emendation (לֲאַלֻּפִים [laʾallufim] for לַאֲלָפִים [laʾalafim]) “clans” could be read in place of the MT reading “thousands.” However, no ms or versional evidence exists to support this emendation. |
| (0.25) | (Deu 4:34) | 3 tn Heb “by testings.” The reference here is the judgments upon Pharaoh in the form of plagues. See Deut 7:19 (cf. v. 18) and 29:3 (cf. v. 2). |
| (0.25) | (Deu 3:29) | 1 sn Beth Peor. This is probably the spot near Pisgah where Balaam attempted to curse the nation Israel (Num 23:28). The Moabites also worshiped Baal there by the name “Baal [of] Peor” (Num 25:1-5). |
| (0.25) | (Deu 1:26) | 1 tn Heb “the mouth of the Lord your God.” To include “the mouth” would make for odd English style. The mouth stands by metonymy for the Lord’s command, which in turn represents the Lord himself. |
| (0.25) | (Deu 1:7) | 3 tn The שְׁפֵלָה (shephelah) is the geographical region between the Mediterranean coastal plain and the hill country, sometimes called the “western foothills” (NIV, CEV, NLT), “Judean foothills” (Holman), “lowland” (NASB, ESV), or by the Hebrew “Shephelah” (NRSV). |
| (0.25) | (Num 35:19) | 1 tn The participle גֹּאֵל (goʾel) is the one who protects the family by seeking vengeance for a crime. This is the same verb used for levirate marriages and other related customs. |
| (0.25) | (Num 27:11) | 1 tn The expression is חֻקַּת מִשְׁפָּט (khuqqat mishpat, “a statute of judgment”), which means it is a fixed enactment that determines justice. It is one which is established by God. |
| (0.25) | (Num 25:12) | 2 tn Here too the grammar expresses an imminent future by using the particle הִנְנִי (hineni) before the participle נֹתֵן (noten)—“here I am giving,” or “I am about to give.” |
| (0.25) | (Num 24:14) | 1 tn The construction is the particle הִנֵּה (hinneh) suffixed followed by the active participle. This is the futur instans use of the participle, to express something that is about to happen: “I am about to go.” |
| (0.25) | (Num 24:3) | 2 tn The word נְאֻם (neʾum) is an “oracle.” It is usually followed by a subjective genitive, indicating the doer of the action. The word could be rendered “says,” but this translations is more specific. |
| (0.25) | (Num 22:5) | 3 tn Heb “in the land of Amaw” (cf. NAB, NRSV, TEV); traditionally “in the land of the sons of his people.” The LXX has “by the river of the land.” |
| (0.25) | (Num 16:31) | 1 tn The initial temporal clause is standard: It begins with the temporal indicator “and it was,” followed here by the Piel infinitive construct with the preposition and the subjective genitive suffix. “And it happened when he finished.” |
| (0.25) | (Num 16:19) | 1 tn This clause is clearly foundational for the clause that follows, the appearance of the Lord; therefore it should be subordinated to the next as a temporal clause (one preterite followed by another preterite may be so subordinated). |
| (0.25) | (Num 12:6) | 3 tn The Hebrew syntax is difficult here. “The Lord” is separated from the verb by two intervening prepositional phrases. Some scholars conclude that this word belongs with the verb at the beginning of v. 6 (“And the Lord spoke”). |
| (0.25) | (Num 11:28) | 4 sn The effort of Joshua is to protect Moses’ prerogative as leader by stopping these men in the camp from prophesying. Joshua did not understand the significance in the Lord’s plan to let others share the burden of leadership. |
| (0.25) | (Num 11:15) | 2 tn The imperative of הָרַג (harag) is followed by the infinitive absolute for emphasis. The point is more that the infinitive adds to the emphasis of the imperative mood, which would be immediate compliance. |
| (0.25) | (Num 9:20) | 1 tn The sentence uses וְיֵשׁ (veyesh) followed by a noun clause introduced with אֲשֶׁר (ʾasher) to express an existing situation; it is best translated as an adverbial clause of time: “and it was when the cloud was….” |
