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Discovery Box| (0.31) | (Exo 23:7) | 3 tn The two clauses probably should be related: the getting involved in the false charge could lead to the death of an innocent person (so, e.g., Naboth in 1 Kgs 21:10-13). |
| (0.31) | (Exo 22:9) | 4 tn This kind of clause Gesenius calls an independent relative clause—it does not depend on a governing substantive but itself expresses a substantival idea (GKC 445-46 §138.e). |
| (0.31) | (Exo 21:28) | 4 tn The text uses סָקוֹל יִסָּקֵל (saqol yissaqel), a Qal infinitive absolute with a Niphal imperfect. The infinitive intensifies the imperfect, which here has an obligatory nuance or is a future of instruction. |
| (0.31) | (Exo 21:26) | 3 sn Interestingly, the verb used here for “let him go” is the same verb throughout the first part of the book for “release” of the Israelites from slavery. Here, an Israelite will have to release the injured slave. |
| (0.31) | (Exo 20:25) | 2 tn Heb “of hewn stones.” Gesenius classifies this as an adverbial accusative—“you shall not build them (the stones of the altar) as hewn stones.” The remoter accusative is in apposition to the nearer (GKC 372 §117.kk). |
| (0.31) | (Exo 18:1) | 3 sn This is an important report that Jethro has heard, for the claim of God that he brought Israel out of bondage in Egypt will be the foundation of the covenant stipulations (Exod 20). |
| (0.31) | (Exo 18:20) | 3 tn This last part is parallel to the preceding: “work” is also a direct object of the verb “make known,” and the relative clause that qualifies it also uses an obligatory imperfect. |
| (0.31) | (Exo 18:18) | 2 tn Gesenius lists the specialized use of the comparative min (מִן) where with an adjective the thought expressed is that the quality is too difficult for the attainment of a particular aim (GKC 430 §133.c). |
| (0.31) | (Exo 17:6) | 3 tn The form is a Hiphil perfect with the vav (ו) consecutive; it follows the future nuance of the participle and so is equivalent to an imperfect tense nuance of instruction. |
| (0.31) | (Exo 16:22) | 2 tn This construction is an exception to the normal rule for the numbers 2 through 10 taking the object numbered in the plural. Here it is “two of the omer” or “the double of the omer” (see GKC 433 §134.e). |
| (0.31) | (Exo 16:21) | 1 tn Heb “morning by morning.” This is an example of the repetition of words to express the distributive sense; here the meaning is “every morning” (see GKC 388 §121.c). |
| (0.31) | (Exo 16:20) | 2 tn The verb וַיָּרֻם (vayyarum) is equivalent to a passive—“it was changed”—to which “worms” is added as an accusative of result (GKC 388-89 §121.d, n. 2). |
| (0.31) | (Exo 15:26) | 6 tn The form is רֹפְאֶךָ (rofeʾekha), a participle with a pronominal suffix. The word is the predicate after the pronoun “I”: “I [am] your healer.” The suffix is an objective genitive—the Lord heals them. |
| (0.31) | (Exo 15:4) | 2 tn The word is a substantive, “choice, selection”; it is here used in the construct state to convey an attribute before a partitive genitive—“the choice of his officers” means his “choice officers” (see GKC 417 §128.r). |
| (0.31) | (Exo 14:24) | 5 tn The verb הָמַם (hamam) means “throw into confusion.” It is used in the Bible for the panic and disarray of an army before a superior force (Josh 10:10; Judg 4:15). |
| (0.31) | (Exo 14:13) | 3 tn The form is an imperative with a vav (ו). It could also be rendered “stand firm and you will see” meaning the result, or “stand firm that you may see” meaning the purpose. |
| (0.31) | (Exo 13:13) | 2 tn The verb תִּפְדֶּה (tifdeh), the instructional imperfect, refers to the idea of redemption by paying a cost. This word is used regularly of redeeming a person, or an animal, from death or servitude (S. R. Driver, Exodus, 109). |
| (0.31) | (Exo 12:16) | 1 sn This refers to an assembly of the people at the sanctuary for religious purposes. The word “convocation” implies that the people were called together, and Num 10:2 indicates they were called together by trumpets. |
| (0.31) | (Exo 10:14) | 2 tn This is an interpretive translation. The clause simply has כָּבֵד מְאֹד (kaved meʾod), the stative verb with the adverb—“it was very heavy.” The description prepares for the following statement about the uniqueness of this locust infestation. |
| (0.31) | (Exo 9:25) | 1 tn The exact expression is “from man even to beast.” R. J. Williams lists this as an example of the inclusive use of the preposition מִן (min) to be rendered “both…and” (Hebrew Syntax, 57, §327). |
