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Discovery Box| (0.30) | (Hos 2:8) | 5 tn The phrase “that it was I who” does not appear in the Hebrew text here but is supplied in the translation for the sake of clarity. |
| (0.30) | (Dan 11:18) | 3 tn The Hebrew here is difficult in that the negative בִּלְתִּי (bilti, “not”) is used in an unusual way. The sense is not entirely clear. |
| (0.30) | (Dan 10:16) | 2 tc So most Hebrew MSS; one Hebrew MS along with the Dead Sea Scrolls and LXX read: “something that looked like a man’s hand.” |
| (0.30) | (Dan 9:2) | 4 sn The tetragrammaton (the four Hebrew letters that constitute the divine Name, YHWH) appears 8 times in this chapter and nowhere else in the book of Daniel. |
| (0.30) | (Dan 7:2) | 4 sn The referent of the great sea is unclear. The common view that the expression refers to the Mediterranean Sea is conjectural. |
| (0.30) | (Dan 5:20) | 2 sn The point of describing Nebuchadnezzar as arrogant is that he had usurped divine prerogatives, and because of his immense arrogance God had dealt decisively with him. |
| (0.30) | (Dan 5:5) | 2 sn The mention of the lampstand in this context is of interest because it suggests that the writing was in clear view. |
| (0.30) | (Dan 5:5) | 3 tn While Aramaic פַּס (pas) can mean the palm of the hand, here it seems to be the back of the hand that is intended. |
| (0.30) | (Dan 4:17) | 1 tc The present translation follows an underlying reading of עַל־דִּבְרַת (ʿal divrat, “so that”) rather than MT עַד־דִּבְרַת (ʿad divrat, “until”). |
| (0.30) | (Eze 45:25) | 1 sn That is, the Feast of Temporary Shelters, traditionally known as the Feast of Tabernacles (Exod 23:16; 34:22; Deut 16:16). |
| (0.30) | (Eze 33:31) | 1 tn Heb “as people come.” Apparently this is an idiom indicating that they come in crowds. See D. I. Block, Ezekiel (NICOT), 2:264. |
| (0.30) | (Eze 29:10) | 2 sn This may refer to a site in the Egyptian Delta that served as a refuge for Jews (Jer 44:1; 46:14). |
| (0.30) | (Eze 27:25) | 1 tn Or perhaps “Large merchant ships.” The expression “ships of Tarshish” may describe a class of vessel, that is, large oceangoing merchant ships. |
| (0.30) | (Eze 23:23) | 1 sn Pekod was the name of an Aramean tribe (known as Puqudu in Mesopotamian texts) that lived in the region of the Tigris River. |
| (0.30) | (Eze 23:20) | 1 tn Heb “She lusted after their concubines (?), whose flesh was the flesh of donkeys.” The phrase “their concubines” is difficult here. The pronoun is masculine plural, suggesting that the Egyptian men are in view, but how concubines would fit into the picture envisioned here is not clear. It is possible that the term refers here to the Egyptians’ genitals. The relative pronoun that follows introduces a more specific description of them. Some suggest that Ezekiel uses the term in an idiomatic sense of “paramour,” which is reflected in the translation above. |
| (0.30) | (Eze 23:5) | 3 tn The term apparently refers to Assyrian military officers; it is better construed with the description that follows. See D. I. Block, Ezekiel (NICOT), 1:738. |
| (0.30) | (Eze 23:5) | 1 tn Heb “while she was under me.” The expression indicates that Oholah is viewed as the Lord’s wife. See Num 5:19-20, 29. |
| (0.30) | (Eze 22:19) | 1 tn The Hebrew second person pronoun is masculine plural here and in vv. 19b-21, indicating that the people are being addressed. |
| (0.30) | (Eze 22:12) | 3 tn The second person verb forms are feminine singular in Hebrew, indicating that the personified city is addressed here as representing its citizens. |
| (0.30) | (Eze 22:4) | 3 tn The Hebrew verb is a prophetic perfect, emphasizing that the action is as good as done from the speaker’s perspective. |
