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(0.30) (Eze 21:7)

sn This expression depicts in a very vivid way how they will be overcome with fear. See the note on the same phrase in 7:17.

(0.30) (Eze 7:25)

tn The Hebrew word occurs only here in the OT. It is interpreted based on a Syriac cognate meaning “to bristle or stiffen (in terror).”

(0.30) (Eze 6:2)

sn Based on comparison to a similar expression in Ugaritic, the phrase may imply that Ezekiel was actually to go to these locations to deliver his message.

(0.30) (Eze 3:14)

tn Heb “the hand of the Lord was on me heavily.” The “hand of the Lord” is a metaphor for his power or influence; the modifier conveys intensity.

(0.30) (Eze 1:15)

sn Another vision that includes wheels on thrones occurs in Dan 7:9. Ezekiel 10 contains a vision similar to this one.

(0.30) (Lam 4:19)

tn Or “in the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky,” depending on the context.

(0.30) (Lam 1:1)

tn The noun שָׂרָתִי (sarati, “princess”) is in construct with the following noun. The hireq-campaginis ending sometimes appears on construct forms (GKC 253 §90.a,l).

(0.30) (Jer 52:4)

sn This would have been January 15, 588 b.c. The reckoning is based on the calendar that begins the year in the spring (Nisan = March/April).

(0.30) (Jer 51:28)

tn See the first translator’s note on 51:27 and compare also 6:4 and the study note there.

(0.30) (Jer 51:25)

tn Heb “I will reach out my hand against you.” See the translator’s note on 6:12 for explanation.

(0.30) (Jer 51:1)

sn Heb “the people who live in Leb Qamai.” “Leb Qamai” is a code name for “Chaldeans” formed on the principle of substituting the last letter of the alphabet for the first, the next to the last for the second, and so on. This same principle is used in referring to Babylon in 25:26 and 51:41 as “Sheshach.” See the study note on 25:26, where further details are given. There is no consensus on why the code name is used. The terms Babylon and Chaldeans (= Babylonians) have appeared regularly in this prophecy or collection of prophecies.

(0.30) (Jer 51:3)

sn For the concept underlying this word, see the study note on “utterly destroy” in Jer 25:9 and compare the usage in 50:21, 26.

(0.30) (Jer 50:43)

tn Heb “his hands will drop/hang limp.” For the meaning of this idiom see the translator’s note on 6:24.

(0.30) (Jer 50:31)

tn Heb “oracle of the Lord Yahweh of Armies.” For the rendering of this title and an explanation of its significance, see the study note on 2:19.

(0.30) (Jer 50:25)

tn Heb “the Lord Yahweh of Armies.” For an explanation of this rendering and the significance of this title, see the study note on 2:19.

(0.30) (Jer 50:13)

sn Cf. Jer 49:17 and the study note there; see also the study notes on 18:16 and 19:8.

(0.30) (Jer 49:39)

tn See Jer 29:14; 30:3; and the translator’s note on 29:14 for the idiom used here.

(0.30) (Jer 49:39)

sn See a similar note on the reversal of Moab’s fortunes in Jer 48:47; compare also 46:26 for a future restoration of Egypt.

(0.30) (Jer 49:19)

tn “The pasture-ground on the everflowing river,” according to KBL 42 s.v. I אֵיתָן 1. The “everflowing river” refers to the Jordan.

(0.30) (Jer 49:5)

tn Heb “The Lord Yahweh of Armies.” For an explanation of the rendering here and of the significance of this title, see the study note on 2:19.



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