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(0.30) (Hab 2:1)

sn Habakkuk compares himself to a watchman stationed on the city wall who keeps his eyes open for approaching messengers or danger.

(0.30) (Jon 4:9)

tn Heb “Does it burn so thoroughly to you?”; or “Does it burn rightly to you?” See note on this expression in v. 4.

(0.30) (Jon 1:12)

sn Heb “on my account.” Jonah and the sailors appear to show dialectical sensitivity to each other in how they say this. See the note at v. 8.

(0.30) (Jon 1:3)

13 tn Heb “away from the presence of the Lord.” See note on the phrase “from the commission of the Lord” in v. 3a.

(0.30) (Oba 1:19)

sn Gilead is a mountainous region on the eastern side of the Jordan River in what is today the country of Jordan.

(0.30) (Oba 1:21)

tn Heb “to judge.” In this context the term does not mean “to render judgment on,” but “to rule over” (cf. NAB “to rule,” NIV “to govern”).

(0.30) (Oba 1:3)

tn Heb “on high (is) his dwelling”; cf. NASB “in the loftiness of your dwelling place,” NRSV “whose dwelling (NAB “abode”) is in the heights.”

(0.30) (Amo 7:12)

tn Traditionally, “seer.” The word is a synonym for “prophet,” though it may carry a derogatory tone on the lips of Amaziah.

(0.30) (Amo 6:1)

tn On the Hebrew term הוֹי (hoy; “ah, woe”) as a term of mourning, see the notes in 5:16, 18.

(0.30) (Amo 5:6)

tn Heb “to/for Bethel.” The translation assumes that the preposition indicates advantage, “on behalf of.” Another option is to take the preposition as vocative, “O Bethel.”

(0.30) (Joe 3:14)

sn The decision referred to here is not a response on the part of the crowd but the verdict handed out by the divine judge.

(0.30) (Joe 3:4)

tn Heb “quickly, speedily, I will return your recompense on your head.” This is an idiom for retributive justice and an equitable reversal of situation.

(0.30) (Hos 11:7)

tn The first person common singular suffix on the noun מְשׁוּבָתִי (meshuvati; literally, “turning of me”) functions as an objective genitive: “turning away from me.”

(0.30) (Hos 2:20)

tn The vav consecutive on the suffix conjugation verb וְיָדַעַתְּ (veyadaʿat, “then you will know”) introduces a result clause (cf. NASB, CEV).

(0.30) (Hos 1:9)

tn The pronominal suffix on the preposition לָכֶם (lakhem, “your”) is a plural form, referring to the people of Israel as a whole.

(0.30) (Dan 9:19)

tn Heb “for your name is called over your city and your people.” See the note on this expression in v. 18.

(0.30) (Eze 38:17)

tn The Hebrew text adds “years” here, but this is probably a scribal gloss on the preceding phrase. See L. C. Allen, Ezekiel (WBC), 2:201.

(0.30) (Eze 22:9)

tn Heb “and on the mountains they eat within you.” The mountains mentioned here were the site of pagan sacrifices. See 18:6.

(0.30) (Eze 21:31)

sn The imagery of blowing on the sword with fire and putting it in the hands of skillful men can evoke the work of smithies.

(0.30) (Eze 21:23)

sn When the people of Judah realized the Babylonians’ intentions, they would object on grounds that they had made a treaty with the Babylonian king (see 17:13).



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