Your search for "It" did not find any bible verses that matched.
Discovery Box| (0.30) | (Act 6:11) | 2 tn Grk “heard him,” but since this is direct discourse, it is more natural (and clearer) to specify the referent (Stephen) as “this man.” |
| (0.30) | (Act 6:1) | 7 sn The daily distribution of food. The early church saw it as a responsibility to meet the basic needs of people in their group. |
| (0.30) | (Act 5:19) | 4 sn Led them out. The action by God served to vindicate the apostles. It showed that whatever court the Jewish leaders represented, they did not represent God. |
| (0.30) | (Act 5:4) | 3 tn Grk “it”; the referent of the pronoun (the money generated from the sale of the land) has been specified in the translation for clarity. |
| (0.30) | (Act 4:12) | 2 sn Must be saved. The term used here (δεῖ, dei, “it is necessary”) reflects the necessity set up by God’s directive plan. |
| (0.30) | (Act 4:9) | 1 tn This clause is a first class condition. It assumes for the sake of argument that this is what they were being questioned about. |
| (0.30) | (Act 3:17) | 1 sn The ignorance Peter mentions here does not excuse them from culpability. It was simply a way to say “you did not realize the great mistake you made.” |
| (0.30) | (Act 3:20) | 1 sn Times of refreshing. The phrase implies relief from difficult, distressful or burdensome circumstances. It is generally regarded as a reference to the messianic age being ushered in. |
| (0.30) | (Act 3:21) | 2 sn The term must used here (δεῖ, dei, “it is necessary”) is a key Lukan term to point to the plan of God and what must occur. |
| (0.30) | (Act 2:33) | 2 sn The expression the right hand of God represents supreme power and authority. Its use here sets up the quotation of Ps 110:1 in v. 34. |
| (0.30) | (Joh 20:27) | 4 tn The word “it” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.30) | (Joh 19:42) | 1 sn The day of preparation was the day before the Sabbath when everything had to be prepared for it, as no work could be done on the Sabbath. |
| (0.30) | (Joh 19:35) | 1 tn The word “it” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.30) | (Joh 19:15) | 4 tn Grk “Pilate said to them.” The words “to them” are not translated because it is clear in English who Pilate is addressing. |
| (0.30) | (Joh 18:25) | 3 tn Grk “That one denied it and said”; the referent of the pronoun (Peter) has been specified in the translation for clarity. |
| (0.30) | (Joh 18:17) | 1 tn Grk “slave girl.” Since the descriptive term “slave girl” was introduced in the translation in the previous verse, it would be redundant to repeat the full expression here. |
| (0.30) | (Joh 16:24) | 1 tn The word “it” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.30) | (Joh 15:5) | 3 tn Grk “in him, this one bears much fruit.” The pronoun “this one” has been omitted from the translation because it is redundant according to contemporary English style. |
| (0.30) | (Joh 14:27) | 2 tn The pronoun “it” is not in the Greek text, but has been supplied. Direct objects in Greek were often omitted when clear from the context. |
| (0.30) | (Joh 13:26) | 3 tn Grk “after I have dipped it.” The words “in the dish” are not in the Greek text, but the presence of a bowl or dish is implied. |
