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Discovery Box| (0.30) | (Job 36:1) | 2 tn The use of וַיֹּסֶף (vayyosef) is with the hendiadys construction: “and he added and said,” meaning “and he said again, further.” |
| (0.30) | (Job 35:4) | 2 tn The Hebrew text adds, “with words,” but since this is obvious, for stylistic reasons it has not been included in the translation. |
| (0.30) | (Job 32:19) | 1 tn Heb “in my belly I am like wine that is not opened” (a Niphal imperfect), meaning sealed up with no place to escape. |
| (0.30) | (Job 32:5) | 1 tn The first clause beginning with a vav (ו) consecutive and the preterite can be subordinated to the next similar verb as a temporal clause. |
| (0.30) | (Job 31:35) | 1 tn The optative is again introduced with “who will give to me hearing me?”—“O that someone would listen to me!” |
| (0.30) | (Job 30:21) | 1 tn The idiom uses the Niphal verb “you are turned” with “to cruelty.” See Job 41:20b, as well as Isa 63:10. |
| (0.30) | (Job 29:23) | 3 tn The כ (kaf) preposition is to be supplied by analogy with the preceding phrase. This leaves a double preposition, “as for” (but see Job 29:2). |
| (0.30) | (Job 29:14) | 2 tn The word מִשְׁפָּטִי (mishpati) is simply “my justice” or “my judgment.” It refers to the decisions he made in settling issues, how he dealt with other people justly. |
| (0.30) | (Job 29:2) | 1 tn The optative is here expressed with מִי־יִתְּנֵנִי (mi yitteneni, “who will give me”), meaning, “O that I [could be]…” (see GKC 477 §151.b). |
| (0.30) | (Job 28:5) | 1 sn The verse has been properly understood, on the whole, as comparing the earth above and all its produce with the upheaval down below. |
| (0.30) | (Job 28:6) | 1 tn It is probably best to take “place” in construct to the rest of the colon, with an understood relative clause: “a place, the rocks of which are sapphires.” |
| (0.30) | (Job 28:3) | 2 tn The verse ends with “the stone of darkness and deep darkness.” The genitive would be location, describing the place where the stones are found. |
| (0.30) | (Job 25:4) | 1 sn Bildad here does not come up with new expressions; rather, he simply uses what Eliphaz had said (see Job 4:17-19 and 15:14-16). |
| (0.30) | (Job 23:10) | 2 tn There is a perfect verb followed by an imperfect in this clause with the protasis and apodosis relationship (see GKC 493 §159.b). |
| (0.30) | (Job 22:25) | 2 tn E. Dhorme (Job, 339) connects this word with an Arabic root meaning “to be elevated, steep.” From that he gets “heaps of silver.” |
| (0.30) | (Job 21:22) | 2 tn The clause begins with the disjunctive vav (ו) and the pronoun, “and he.” This is to be subordinated as a circumstantial clause. See GKC 456 §142.d. |
| (0.30) | (Job 21:15) | 2 tn The verb פָּגַע (pagaʿ) means “to encounter; to meet,” but also “to meet with request; to intercede; to interpose.” The latter meaning is a derived meaning by usage. |
| (0.30) | (Job 21:3) | 3 tn The adverbial clauses are constructed of the preposition “after” and the Piel infinitive construct with the subjective genitive suffix: “my speaking,” or “I speak.” |
| (0.30) | (Job 20:21) | 2 sn The point throughout is that insatiable greed and ruthless plundering to satisfy it will be recompensed with utter and complete loss. |
| (0.30) | (Job 19:27) | 4 tn Heb “fail/grow faint in my breast.” Job is saying that he has expended all his energy with his longing for vindication. |
