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(0.30) (Neh 10:35)

tn The words “we accept responsibility” are not included in the Hebrew text, but are inferred from v. 33 (so also in v. 36).

(0.30) (Neh 5:17)

tn Or “from the Gentiles.” The same Hebrew word can refer to “the Gentiles” or “the nations.” Cf. the phrase in 6:16.

(0.30) (Neh 5:12)

tn Heb “took an oath from them”; the referents (the wealthy and the officials, cf. v. 7) have been specified in the translation for clarity.

(0.30) (Ezr 8:31)

tn Heb “from the hand of the enemy and the one who lies in wait.” Some modern English versions render the latter phrase as “ambushes” (cf. NASB, NRSV).

(0.30) (Ezr 7:1)

tn The words “came up from Babylon” do not appear in the Hebrew text until v. 6. They have been supplied here for the sake of clarity.

(0.30) (Ezr 1:1)

sn The first year of Cyrus would be ca. 539 b.c. Cyrus reigned in Persia from ca. 539-530 b.c.

(0.30) (2Ch 36:22)

sn The first year of Cyrus would be ca. 539 b.c. Cyrus reigned in Persia from ca. 539-530 b.c.

(0.30) (2Ch 33:7)

tn Heb “In this house and in Jerusalem, which I chose from all the tribes of Israel, I will place my name permanently” (or perhaps “forever”).

(0.30) (2Ch 30:26)

tn Heb “and there was great joy in Jerusalem, for from the days of Solomon son of David, king of Israel, there was nothing like this in Jerusalem.”

(0.30) (2Ch 30:8)

tn Heb “so that the rage of his anger might turn from you.” The jussive with vav conjunctive indicates purpose/result after the preceding imperative.

(0.30) (2Ch 29:10)

tn Heb “so that the rage of his anger might turn from us.” The jussive with vav (ו) conjunctive indicates purpose/result after the preceding statement of intention.

(0.30) (2Ch 28:15)

tn Heb “and the men who were designated by names arose and took the captives and all their naked ones they clothed from the loot.”

(0.30) (2Ch 25:20)

tn Heb “because it was from God in order to give them into the hand because they sought the gods of Edom.”

(0.30) (2Ch 20:32)

tn Heb “he walked in the way of his father Asa and did not turn from it, doing what is right in the eyes of the Lord.”

(0.30) (2Ch 20:26)

sn The name Berachah, which means “blessing” in Hebrew, is derived from the verbal root “to praise [or “to bless”],” which appears earlier in the verse.

(0.30) (2Ch 20:4)

tn Heb “to seek the Lord.” The verb here (בָּקַשׁ, baqash) is different from the one translated “seek” in v. 3 (דָּרַשׁ, darash).

(0.30) (2Ch 11:23)

tn Heb “and he was discerning and broke up from all his sons to all the lands of Judah and Benjamin, to all the fortified cities.”

(0.30) (2Ch 11:16)

tn Heb “and after them from all the tribes of Israel, the ones giving their heart[s] to seek the Lord God of Israel came [to] Jerusalem.”

(0.30) (1Ch 28:19)

tn Heb “the whole in writing from the hand of the Lord upon me, he gave insight [for] all the workings of the plan.”

(0.30) (1Ch 24:29)

tc The Hebrew text has, “Belonging to [i.e., from] Kish, the sons of Kish, Jerahmeel.” There appears to be a conflation of headings.



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