Discovery Box| (0.36) | (Lev 17:3) | 2 tn Heb “Man man.” The reduplication is a way of saying “any man” (cf. Lev 15:2; 22:18, etc.). See the note on Lev 15:2. |
| (0.36) | (Lev 16:17) | 1 tn Heb “And all man shall not be in the tent of meeting.” The term for “a man, human being” (אָדָם, ʾadam; see the note on Lev 1:2) refers to any person among “mankind,” male or female. |
| (0.36) | (Lev 15:15) | 2 tn Heb “and the priest shall make them one a sin offering and the one a burnt offering.” See the note on Lev 1:3 regarding the “burnt offering.” |
| (0.36) | (Lev 14:45) | 1 tn Smr, LXX, Syriac, and Tg. Ps.-J. have the plural verb, perhaps suggesting a passive translation, “The house…shall be torn down” (cf. NAB, NIV, TEV, NLT, and see the note on v. 4b above). |
| (0.36) | (Lev 14:24) | 1 tn Heb “and the priest shall wave them.” In the present translation “priest” is not repeated a second time in the verse for stylistic reasons. With regard to the “waving” of the “wave offering,” see the note on v. 12 above. |
| (0.36) | (Lev 14:26) | 1 tn Heb “And from the oil the priest shall pour out on the left hand of the priest.” Regarding the repetition of “priest” in this verse see the note on v. 15 above. |
| (0.36) | (Lev 13:26) | 3 tn Heb “and low it is not ‘from’ (comparative מִן, min, “lower than”) the skin.” See the note on v. 20 above. Cf. TEV “not deeper than the surrounding skin.” |
| (0.36) | (Lev 13:20) | 1 tn Heb “and the priest shall see.” The pronoun “it” is unexpressed, but it should be assumed and it refers to the infection (cf. the note on v. 8 above). |
| (0.36) | (Lev 13:13) | 3 tn Heb “he shall pronounce the infection clean,” but see v. 4 above. Also, this is another use of the declarative Piel of the verb טָהֵר (taher; cf. the note on v. 6 above). |
| (0.36) | (Lev 13:17) | 3 tn Heb “the priest shall pronounce the infection clean,” but see v. 4 above. Also, this is another use of the declarative Piel of the verb טָהֵר (taher, cf. the note on v. 6 above). |
| (0.36) | (Lev 13:13) | 1 tn Heb “and the priest shall see.” The pronoun “it” is unexpressed, but it should be assumed and it refers to the infection (cf. the note on v. 8 above). |
| (0.36) | (Lev 13:10) | 1 tn Heb “and the priest shall see.” The pronoun “it” is unexpressed, but it should be assumed and it refers to the infection (cf. the note on v. 8 above). |
| (0.36) | (Lev 11:26) | 1 tn Heb “to all” (cf. the note on v. 24). This and the following verses develop more fully the categories of uncleanness set forth in principle in vv. 24-25. |
| (0.36) | (Lev 8:31) | 1 tn Several major ancient versions have the passive form of the verb (see BHS v. 31 note c; cf. Lev 8:35; 10:13). In that case we would translate, “just as I was commanded.” |
| (0.36) | (Lev 8:16) | 1 tn Again, Aaron probably performed the slaughter and collected the fat parts (v. 16a), but Moses presented it all on the altar (v. 16b; cf. the note on v. 15 above). |
| (0.36) | (Lev 8:20) | 1 tn Again, Aaron probably cut the ram up into parts (v. 20a), but Moses presented them on the altar (v. 20b; cf. the note on v. 15 above). |
| (0.36) | (Lev 7:36) | 2 tn Heb “which the Lord commanded to give to them in the day he anointed them from the children of Israel.” Thus v. 36 is tied syntactically to v. 35 (see the note there). |
| (0.36) | (Lev 6:15) | 4 tc Smr reading, which includes the locative ה (he, translated “on” the altar), is preferred here. This is the normal construction with the verb “offer up in smoke” in Lev 1-7 (see the note on Lev 1:9). |
| (0.36) | (Lev 5:13) | 2 tn Heb “from one from these,” referring to the four kinds of violations of the law delineated in Lev 5:1-4 (see the note on Lev 5:5 above and cf. Lev 4:27). |
| (0.36) | (Lev 5:6) | 1 tn In this context the word for “guilt” (אָשָׁם, ʾasham) refers to the “penalty” for incurring guilt, the so-called consequential אָשָׁם (J. Milgrom, Leviticus [AB], 1:303; cf. the note on Lev 5:1). |
