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Discovery Box| (0.30) | (Mat 19:29) | 1 sn Jesus reassures his disciples with a promise that (1) much benefit in this life (a hundred times as much) and (2) eternal life will be given. |
| (0.30) | (Mat 20:8) | 2 sn That is, six o’clock in the evening, the hour to pay day laborers. See Lev 19:13b. |
| (0.30) | (Mat 19:1) | 1 tn Grk “it happened when.” The introductory phrase ἐγένετο (egeneto, “it happened that”) is redundant in contemporary English and has not been translated. |
| (0.30) | (Mat 17:4) | 1 tn Here δέ (de) has been translated as “so” to indicate that the appearance of Moses and Elijah prompted Peter’s comment. |
| (0.30) | (Mat 13:54) | 5 tn Grk “synagogue, so that they.” Here ὥστε (hōste) has not been translated. Instead a new sentence was started in the translation. |
| (0.30) | (Mat 13:14) | 1 tn Grk “with hearing,” a cognate dative that intensifies the action of the main verb “you will listen” (ExSyn 168-69). |
| (0.30) | (Mat 11:25) | 5 sn See 1 Cor 1:26-31, where Paul states that not many of the wise, powerful, or privileged had responded to the gospel. |
| (0.30) | (Mat 11:25) | 1 tn Grk “At that time, answering, Jesus said.” This construction is somewhat redundant in English and has been simplified in the translation. |
| (0.30) | (Mat 11:1) | 1 tn Grk “And it happened when.” The introductory phrase καὶ ἐγένετο (kai egeneto, “it happened that”) is redundant in contemporary English and has not been translated. |
| (0.30) | (Mat 10:37) | 1 sn The statement demands uncompromising, radical loyalty to Jesus, a loyalty so powerful that it surpasses normal human relationships, even familial ones. |
| (0.30) | (Mat 10:21) | 1 sn The mention of father and child in the following clause indicates that brother here refers to actual siblings, the members of one’s own family. |
| (0.30) | (Mat 10:10) | 2 tn Grk “two tunics,” that is, wearing one and carrying one as a spare. See the note on the word “tunic” in Matt 5:40. |
| (0.30) | (Mat 10:6) | 1 tn Grk “But go.” The Greek μᾶλλον (mallon, “rather, instead”) conveys the adversative nuance here so that δέ (de) has not been translated. |
| (0.30) | (Mat 9:31) | 1 tn For the translation of τὴν γῆν ἐκείνην (tēn gēn ekeinēn) as “that region,” see L&N 1.79; BDAG 196 s.v. γῆ 3. |
| (0.30) | (Mat 9:27) | 3 sn Have mercy on us is a request for healing. Implicit in the request is the assumption that Jesus had the power to heal them and restore their sight. |
| (0.30) | (Mat 9:26) | 1 tn For the translation of τὴν γῆν ἐκείνην (tēn gēn ekeinēn) as “that region,” see L&N 1.79; BDAG 196 s.v. γῆ 3. |
| (0.30) | (Mat 9:21) | 1 tn The imperfect verb is here taken iteratively (“kept saying”), for the context suggests that the woman was trying to find the courage to touch Jesus’ cloak. |
| (0.30) | (Mat 9:6) | 3 sn Jesus did not finish his sentence with words but with action, that is, healing the paralytic with an accompanying pronouncement to him directly. |
| (0.30) | (Mat 8:30) | 2 sn The commercial raising of pigs indicates that this is not Jewish territory (cf. m. B. Qam. 7:7, “They do not rear pigs anywhere”). |
| (0.30) | (Mat 9:2) | 4 sn The plural pronoun their makes it clear that Jesus was responding to the faith of the entire group, not just the paralyzed man. |
