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(0.30) (Mar 6:34)

tn Grk “And.” Here καί (kai) has been translated as “So” to indicate this action is the result of Jesus’ compassion on the crowd in the narrative.

(0.30) (Mar 6:33)

tn Grk “ran together on foot.” The idea of συντρέχω (suntrechō) is “to come together quickly to form a crowd” (L&N 15.133).

(0.30) (Mar 5:22)

sn The synagogue was a place for Jewish prayer and worship, with recognized leadership. See also the note on synagogue in 1:21.

(0.30) (Mar 4:12)

sn A quotation from Isa 6:9-10. Thus parables both conceal or reveal depending on whether one is open to hearing what they teach.

(0.30) (Mar 3:21)

tn On the meaning “family” for οἱ παρ᾿ αὐτοῦ (hoi par autou), see BDAG 756-57 s.v. παρά A.3.b.β.ב.

(0.30) (Mar 3:3)

sn Most likely synagogues were arranged with benches along the walls and open space in the center for seating on the floor.

(0.30) (Mar 1:10)

tn Or “sky.” The Greek word οὐρανός (ouranos) may be translated “sky” or “heaven,” depending on the context. The same word is used in v. 11.

(0.30) (Mat 27:19)

tn Or “suffered greatly in a dream.” See the discussion on the construction κατ᾿ ὄναρ (kat onar) in BDAG 710 s.v. ὄναρ.

(0.30) (Mat 24:43)

sn On Jesus’ return pictured as a thief, see 1 Thess 5:2, 4; 2 Pet 3:10; Rev 3:3; 16:15.

(0.30) (Mat 24:2)

sn With the statement not one stone will be left on another Jesus predicted the total destruction of the temple, something that did occur in a.d. 70.

(0.30) (Mat 22:17)

tn Or “lawful,” that is, in accordance with God’s divine law. On the syntax of ἔξεστιν (exestin) with an infinitive and accusative, see BDF §409.3.

(0.30) (Mat 21:27)

tn On this phrase, see BDAG 844 s.v. ποῖος 2.a.γ. This is exactly the same phrase as in v. 23.

(0.30) (Mat 21:19)

sn The fig tree is a variation on the picture of a vine as representing the nation; see Isa 5:1-7.

(0.30) (Mat 20:30)

sn Have mercy on us is a request for healing. It is not owed to the men. They simply ask for God’s kind grace.

(0.30) (Mat 18:17)

sn To treat him like a Gentile or a tax collector means not to associate with such a person. See the note on tax collectors in 5:46.

(0.30) (Mat 16:25)

tn Grk “soul” (throughout vv. 25-26). See the discussion of this Greek term in the note on “life” in Matt 10:39.

(0.30) (Mat 13:20)

tn Grk “The one sown on rocky ground, this is the one.” The next two statements like this one have this same syntactical structure.

(0.30) (Mat 13:15)

sn A quotation from Isa 6:9-10. Thus parables both conceal or reveal depending on whether one is open to hearing what they teach.

(0.30) (Mat 10:32)

sn This acknowledgment will take place at the judgment. On Jesus and judgment, see Luke 22:69; Acts 10:42-43; 17:31.

(0.30) (Mat 10:23)

tn The Greek word πόλις (polis) can mean either “town” or “city” depending on the context (BDAG 844 s.v. 1, “population center of varying size, city, town”).



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