Discovery Box| (0.43) | (Deu 29:19) | 3 tn Or “invokes a blessing on himself.” A formalized word of blessing is in view, the content of which appears later in the verse. |
| (0.43) | (Deu 29:20) | 1 tn Heb “the wrath of the Lord and his zeal.” The expression is a hendiadys, a figure in which the second noun becomes adjectival to the first. |
| (0.43) | (Deu 29:4) | 1 tn Heb “a heart to know, eyes to see and ears to hear” (NASB similar); NAB, NRSV “a mind to understand, or eyes to see, or ears to hear.” |
| (0.43) | (Deu 25:13) | 1 tn Heb “a stone and a stone.” The repetition of the singular noun here expresses diversity, as the following phrase indicates. See IBHS 116 §7.2.3c. |
| (0.43) | (Deu 25:9) | 2 tn Heb “build the house of his brother”; TEV “refuses to give his brother a descendant”; NLT “refuses to raise up a son for his brother.” |
| (0.43) | (Num 36:3) | 1 tn “Men” is understood; it says “to one from the sons of the tribes of the Israelites for a wife,” or if he has her for a wife. |
| (0.43) | (Num 35:1) | 3 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1. |
| (0.43) | (Num 32:6) | 1 tn The vav (ו) is a vav disjunctive prefixed to the pronoun; it fits best here as a circumstantial clause, “while you stay here.” |
| (0.43) | (Num 31:35) | 2 tn Heb “who have not known a man’s bed.” The verb יָדָע (yadaʿ) “to know,” “be intimate with,” is used as a euphemism for sexual relations. |
| (0.43) | (Num 31:18) | 2 tn Heb “who have not known a man’s bed.” The verb יָדָע (yadaʿ) “to know,” “be intimate with,” is used as a euphemism for sexual relations. |
| (0.43) | (Num 25:1) | 2 tn This first preterite is subordinated to the next as a temporal clause; it is not giving a parallel action, but the setting for the event. |
| (0.43) | (Num 24:17) | 4 sn The “scepter” is metonymical for a king who will rise to power. NEB strangely rendered this as “comet” to make a parallel with “star.” |
| (0.43) | (Num 22:40) | 1 sn The understanding is that Balak was making a sacrifice for a covenant relationship, and so he gave some of the meat to the men and to the seer. |
| (0.43) | (Num 22:23) | 1 tn The word has the conjunction “and” on the noun, indicating this is a disjunctive vav (ו), here serving as a circumstantial clause. |
| (0.43) | (Num 21:23) | 3 tn The clause begins with a preterite with vav (ו) consecutive, but may be subordinated to the next preterite as a temporal clause. |
| (0.43) | (Num 21:2) | 1 tn The Hebrew text uses a cognate accusative with the verb: “Israel vowed a vow.” The Israelites were therefore determined with God’s help to defeat Arad. |
| (0.43) | (Num 20:10) | 1 tn The word is הַמֹּרִים (hammorim, “the rebels”), but here as a vocative: “you rebels.” It was a harsh address, although well-earned. |
| (0.43) | (Num 19:16) | 2 tn Heb “a dead body,” but in contrast to the person killed with a sword, this must refer to someone who died of natural causes. |
| (0.43) | (Num 11:33) | 1 tn The verb is a prefixed conjugation, normally an imperfect tense. But coming after the adverb טֶרֶם (terem) it is treated as a preterite. |
| (0.43) | (Num 10:25) | 1 tn The MT uses a word that actually means “assembler,” so these three tribes made up a strong rear force recognized as the assembler of all the tribes. |
