Discovery Box| (0.27) | (Lev 25:39) | 1 tn Heb “you shall not serve against him service of a slave.” A distinction is being made here between the status of slave and indentured servant. |
| (0.27) | (Lev 25:46) | 1 tn Heb “and your brothers, the sons of Israel, a man in his brother you shall not rule in him in violence.” |
| (0.27) | (Lev 22:20) | 2 tn Heb “not for acceptance shall it be for you”; NIV “it will not be accepted on your behalf” (NRSV and NLT both similar). |
| (0.27) | (Lev 19:15) | 1 tc Smr has the singular rather than the plural “you” of the MT, which brings this verb form into line with the ones surrounding it. |
| (0.27) | (Lev 18:9) | 2 tn Heb “born of house or born of outside.” CEV interprets as “whether you grew up together or not” (cf. also TEV, NLT). |
| (0.27) | (Lev 16:34) | 1 tn Heb “And this shall be for you to a statute of eternity” (cf. v. 29a above). cf. NASB “a permanent statute”; NIV “a lasting ordinance.” |
| (0.27) | (Lev 15:31) | 1 tn Heb “And you shall.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here (cf. KJV, ASV, NASB, NCV, NRSV). |
| (0.27) | (Lev 10:6) | 1 tc Smr has “you must not” (לֹא, loʾ) rather than the MT’s “do not” (אַל, ʾal; cf. the following negative לֹא, loʾ, in the MT). |
| (0.27) | (Lev 8:33) | 1 tn Heb “because seven days he shall fill your hands”; KJV “for seven days shall he consecrate you”; CEV “ends seven days from now.” |
| (0.27) | (Lev 7:26) | 1 tn Heb “and any blood you must not eat in any of your dwelling places, to the bird and to the animal.” |
| (0.27) | (Lev 2:11) | 2 tn Heb “for all leaven and all honey you must not offer up in smoke from it a gift to the Lord.” |
| (0.27) | (Lev 1:2) | 4 tn The whole clause reads more literally, “A human being (אָדָם, ʾadam), if he brings from among you an offering to the Lord.” |
| (0.27) | (Exo 40:4) | 1 tn Heb “and you will set in order its setting” or “arrange its arrangement.” See 25:29-30 for items that belonged on the table. |
| (0.27) | (Exo 34:22) | 1 tn The imperfect tense means “you will do”; it is followed by the preposition with a suffix to express the ethical dative to stress the subject. |
| (0.27) | (Exo 34:15) | 4 tn There is no subject for the verb. It could be rendered “and one invites you,” or it could be made a passive. |
| (0.27) | (Exo 34:15) | 1 tn The sentence begins simply “lest you make a covenant”; it is undoubtedly a continuation of the imperative introduced earlier, and so that is supplied here. |
| (0.27) | (Exo 33:22) | 1 sn Note the use in Exod 40:3, “and you will screen the ark with the curtain.” The glory is covered, veiled from being seen. |
| (0.27) | (Exo 33:22) | 2 tn The circumstantial clause is simply, “my hand [being] over you.” This protecting hand of Yahweh represents a fairly common theme in the Bible. |
| (0.27) | (Exo 32:29) | 2 tn The text simply has “and to give on you today a blessing.” Gesenius notes that the infinitive construct seems to be attached with a vav (ו; like the infinitive absolute) as the continuation of a previous finite verb. He reads the verb “fill” as an imperative: “fill your hand today…and that to bring a blessing on you, i.e., that you may be blessed” (see GKC 351 §114.p). If the preceding verb is taken as perfect tense, however, then this would also be perfect—“he has blessed you today.” |
| (0.27) | (Exo 29:9) | 2 tn Heb “and you will fill the hand” and so “consecrate” or “ordain.” The verb draws together the individual acts of the process. |
