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(0.36) (Num 35:1)

sn This is the area of the rift valley basin to the north of the Dead Sea and east of the Jordan. See the note at Num 21:1.

(0.36) (Num 33:48)

sn This is the area of the rift valley basin to the north of the Dead Sea and east of the Jordan. See the note at Num 21:1.

(0.36) (Num 31:12)

sn This is the area of the rift valley basin to the north of the Dead Sea and east of the Jordan. See the note at Num 21:1.

(0.36) (Num 26:63)

sn This is the area of the rift valley basin to the north of the Dead Sea and east of the Jordan. See the note at Num 21:1.

(0.36) (Num 26:3)

tn The term עַרְבוֹת (ʿarevot) refers to the sloping plain of the rift valley basin to the north of the Dead Sea and east of the Jordan. See the note at Num 21:1.

(0.36) (Num 24:14)

tn For “in future days,” see the note at Gen 49:1. For more on this expression, see E. Lipiński, “באחרית הימים dans les textes préexiliques,” VT 20 (1970): 445-50.

(0.36) (Lev 27:28)

tn Heb “Surely, any permanently dedicated [thing] which a man shall permanently dedicate to the Lord.” The Hebrew term חֵרֶם (kherem) refers to things that are devoted permanently to the Lord (see the note on v. 21 above).

(0.36) (Lev 27:19)

tn Heb “and it shall rise to him.” See HALOT 1087 s.v. קום 7 for the rendering offered here, but see also the note on the end of v. 14 above (cf. J. E. Hartley, Leviticus [WBC], 476, 478).

(0.36) (Lev 26:40)

tn Heb “in their trespassing which they trespassed in me.” See the note on Lev 5:15, although the term is used in a more technical sense there in relation to the “guilt offering.”

(0.36) (Lev 25:9)

sn On the “loud horn blasts” see the note on Lev 23:24, but unlike the language there, the Hebrew term for “horn” (שׁוֹפָר, shofar) actually appears here in this verse (twice).

(0.36) (Lev 23:2)

sn The term מוֹעֵד (moʿed, rendered “appointed time” here) can refer to either a time or place of meeting. See the note on “tent of meeting” (אֹהֶל מוֹעֵד, ʾohel moʿed) in Lev 1:1.

(0.36) (Lev 22:20)

tn Heb “all which in it [is] a flaw.” Note that the same term is used for physical flaws of people in Lev 21:17-24. Cf. KJV, ASV, NRSV “blemish”; NASB, NIV, TEV “defect”; NLT “with physical defects.”

(0.36) (Lev 22:12)

tn Heb “she in the contribution of the holy offerings shall not eat.” For “contribution [offering]” see the note on Lev 7:14 and the literature cited there. Cf. NCV “the holy offerings”; TEV, NLT “the sacred offerings.”

(0.36) (Lev 22:14)

tn Heb “And a man, if he eats a holy thing in error” (see the Lev 4:2 note on “straying,” which is the term rendered “by mistake” here).

(0.36) (Lev 21:6)

sn Regarding the Hebrew term for “gifts,” see the note on Lev 1:9 above (cf. also 3:11 and 16 in combination with the word for “food” that follows in the next phrase here).

(0.36) (Lev 21:1)

tn Heb “no one,” but “priest” has been used in the translation to clarify that these restrictions are limited to the priests, not to the Israelites in general (note the introductory formula, “say to the priests, the sons of Aaron”).

(0.36) (Lev 20:27)

tn This is not the most frequently-used Hebrew verb for stoning, but a word that refers to the action of throwing, slinging, or pelting someone with stones (see the note on v. 2 above).

(0.36) (Lev 20:5)

tn Heb “to commit harlotry after Molech.” The translation employs “worshiping” here for clarity (cf. NAB, NCV, TEV, CEV, NLT). On the “cut off” penalty see the note on Lev 7:20.

(0.36) (Lev 19:10)

sn On the Hebrew ger (גֵּר) “resident foreigner” see notes at Exod 12:19 and Deut 29:11. On the privilege of gleaning see also Lev 23:22; Deut 14:29; 24:19-21.

(0.36) (Lev 18:10)

sn That is, to have sexual relations with one’s granddaughter would be like openly exposing one’s own shameful nakedness (see the note on v. 7 above).



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