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(0.30) (Psa 58:4)

tn Heb “[that] stops up its ear.” The apparent Hiphil jussive verbal form should be understood as a Qal imperfect with “i” theme vowel (see GKC 168 §63.n).

(0.30) (Psa 57:1)

tn Heb “my life has taken shelter.” The Hebrew perfect verbal form probably refers here to a completed action with continuing results.

(0.30) (Psa 56:2)

tn Heb “to those who watch me [with evil intent].” See also Pss 5:8; 27:11; 54:5; 59:10.

(0.30) (Psa 55:9)

tn Heb “split their tongue,” which apparently means “confuse their speech,” or, more paraphrastically, “frustrate the plans they devise with their tongues.”

(0.30) (Psa 55:5)

tn Heb “covers.” The prefixed verbal form with vav (ו) consecutive carries on the descriptive (present progressive) force of the preceding imperfect.

(0.30) (Psa 55:6)

tn The prefixed verbal form with vav (ו) consecutive carries on the descriptive (present progressive) force of the verbs in v. 5.

(0.30) (Psa 54:5)

tn Heb “to those who watch me [with evil intent].” See also Pss 5:8; 27:11; 56:2.

(0.30) (Psa 53:6)

tn Heb “turns with a turning [toward] his people.” The Hebrew term שְׁבוּת (shevut) is apparently a cognate accusative of שׁוּב (shuv).

(0.30) (Psa 45:2)

tn Or “blesses you forever.” Here “bless” means to “endue with the power and skill to rule effectively,” as the following verses indicate.

(0.30) (Psa 43:4)

tn The cohortative expresses the psalmist’s resolve. Prefixed with the vav (ו) conjunctive it also expresses the result or outcome of the preceding verbs “lead” and “escort.”

(0.30) (Psa 42:6)

tn Heb “my God, upon me my soul bows down.” As noted earlier, “my God” belongs with the end of v. 6.

(0.30) (Psa 39:3)

tn Heb “I spoke with my tongue.” The phrase “these words” is supplied in the translation for clarification and for stylistic reasons.

(0.30) (Psa 37:27)

tn Heb “and dwell permanently.” The imperative with vav (ו) is best taken here as a result clause after the preceding imperatives.

(0.30) (Psa 35:19)

tn Heb “[with] a lie.” The Hebrew noun שֶׁקֶר (sheqer, “lie”) is used here as an adverb, “falsely, wrongfully” (see Ps 38:19).

(0.30) (Psa 34:21)

tn Heb “are guilty,” but the verb is sometimes used metonymically with the meaning “to suffer the consequences of guilt,” the effect being substituted for the cause.

(0.30) (Psa 34:7)

tn The prefixed verb with vav (ו) consecutive here carries the same generalizing force as the active participle in the first line. See GKC 329 §111.u.

(0.30) (Psa 32:6)

tn Heb “him.” The translation uses the plural “them” to agree with the plural “every one of your faithful followers” in the first line of v. 6.

(0.30) (Psa 30:5)

tn Heb “in the evening weeping comes to lodge, but at morning a shout of joy.” “Weeping” is personified here as a traveler who lodges with one temporarily.

(0.30) (Psa 28:9)

sn The shepherd metaphor is sometimes associated with royal responsibility. See 2 Sam 5:2; 7:7; Mic 5:2-4).

(0.30) (Psa 27:11)

tn Heb “because of those who watch me [with evil intent].” See also Pss 5:8; 54:5; 56:2.



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