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(0.70) (1Ki 4:23)

tn The words “in the stall” are added for clarification; note the immediately following reference to cattle from the pasture.

(0.70) (1Ki 3:13)

tn The translation assumes that the perfect tense here indicates that the action occurs as the statement is made.

(0.70) (2Sa 24:5)

tn Heb “in the middle of.”

(0.70) (2Sa 17:5)

tc In the MT the verb is singular, but in the LXX, the Syriac Peshitta, and Vulgate it is plural.

(0.70) (2Sa 15:22)

tn Heb “all the little ones.”

(0.70) (2Sa 14:11)

tn Heb “let the king remember.”

(0.70) (2Sa 14:1)

tn Heb “the heart of the king was upon.” The Syriac Peshitta adds the verb ʾethreʿi (“was reconciled”).

(0.70) (2Sa 12:12)

tn Heb “and before the sun.”

(0.70) (2Sa 10:19)

tn Heb “the servants of Hadadezer.”

(0.70) (2Sa 9:10)

tc The words “it will be,” though present in the MT, are absent from the LXX, the Syriac Peshitta, and Vulgate.

(0.70) (2Sa 7:10)

tn Heb “the sons of violence.”

(0.70) (2Sa 6:15)

tc Heb “all the house of Israel.” A few medieval Hebrew mss and the Syriac Peshitta lack the words “the house.”

(0.70) (2Sa 3:24)

tc The LXX adds “in peace.”

(0.70) (2Sa 3:18)

tn Heb “from the hand of.”

(0.70) (2Sa 3:19)

tn Heb “into the ears of.”

(0.70) (2Sa 1:4)

tn Heb “What was the word?”

(0.70) (1Sa 26:1)

tn Heb “upon the face of.”

(0.70) (1Sa 24:2)

tn Heb “upon the face of.”

(0.70) (1Sa 20:31)

tn Heb “all the days that.”

(0.70) (1Sa 18:23)

tn Heb “in the ears of.”



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