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Discovery Box| (0.30) | (Mar 8:23) | 2 tn Grk “on him,” but the word πάλιν in v. 25 implies that Jesus touched the man’s eyes at this point. |
| (0.30) | (Mar 8:9) | 1 sn The parallel in Matt 15:32-39 notes that the 4,000 were only men, a point not made explicit in Mark. |
| (0.30) | (Mar 5:28) | 1 tn The imperfect verb is here taken iteratively, for the context suggests that the woman was trying to muster up the courage to touch Jesus’ cloak. |
| (0.30) | (Mar 2:10) | 3 sn Jesus did not finish his sentence with words but with action, that is, healing the paralytic with an accompanying pronouncement to him directly. |
| (0.30) | (Mar 2:5) | 1 sn The plural pronoun their makes it clear that Jesus was responding to the faith of the entire group, not just the paralyzed man. |
| (0.30) | (Mar 1:18) | 1 sn The expression followed him pictures discipleship, which means that to learn from Jesus is to follow him as the guiding priority of one’s life. |
| (0.30) | (Mat 27:60) | 1 tn That is, cut or carved into an outcropping of natural rock, resulting in a cave-like structure (see L&N 19.25). |
| (0.30) | (Mat 28:6) | 1 tn The verb here is passive (ἠγέρθη, ēgerthē). This “divine passive” (see ExSyn 437-38) points to the fact that Jesus was raised by God. |
| (0.30) | (Mat 26:75) | 1 sn When Peter went out and wept bitterly it shows he really did not want to fail here and was deeply grieved that he had. |
| (0.30) | (Mat 26:1) | 1 tn Grk “And it happened when.” The introductory phrase καὶ ἐγένετο (kai egeneto, “it happened that”) is redundant in contemporary English and has not been translated. |
| (0.30) | (Mat 24:48) | 1 tn In the Greek text this is a third class condition that for all practical purposes is a hypothetical condition (note the translation of the following verb “should say”). |
| (0.30) | (Mat 24:39) | 1 sn Like the flood that came and took them all away, the coming judgment associated with the Son of Man will condemn many. |
| (0.30) | (Mat 24:3) | 2 sn Because the phrase these things is plural, more than the temple’s destruction is in view. The question may presuppose that such a catastrophe signals the end. |
| (0.30) | (Mat 24:2) | 3 sn With the statement not one stone will be left on another Jesus predicted the total destruction of the temple, something that did occur in a.d. 70. |
| (0.30) | (Mat 23:7) | 1 sn There is later Jewish material in the Talmud that spells out such greetings in detail. See H. Windisch, TDNT 1:498. |
| (0.30) | (Mat 22:17) | 1 tn Or “lawful,” that is, in accordance with God’s divine law. On the syntax of ἔξεστιν (exestin) with an infinitive and accusative, see BDF §409.3. |
| (0.30) | (Mat 21:27) | 1 tn Here δέ (de) has been translated as “So” to indicate that the clause is a result of the deliberations of the leaders. |
| (0.30) | (Mat 20:30) | 4 sn There was a tradition in Judaism that the Son of David (Solomon) had great powers of healing (Josephus, Ant. 8.2.5 [8.42-49]). |
| (0.30) | (Mat 20:31) | 2 tn Or “rebuked.” The crowd’s view was that surely Jesus would not be bothered with someone as unimportant as a blind beggar. |
| (0.30) | (Mat 20:22) | 2 tn The verbs in Greek are plural here, indicating that Jesus is not answering the mother but has turned his attention directly to the two disciples. |
