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Discovery Box| (0.30) | (Luk 8:13) | 4 tn Traditionally, “temptation.” Such a translation puts the emphasis on temptation to sin rather than testing of faith, which is what the context seems to indicate. |
| (0.30) | (Luk 8:10) | 6 sn A quotation from Isa 6:9. Thus parables both conceal or reveal depending on whether one is open to hearing what they teach. |
| (0.30) | (Luk 8:1) | 4 sn The combination of preaching and proclaiming the good news is a bit emphatic, stressing Jesus’ teaching ministry on the rule of God. |
| (0.30) | (Luk 7:50) | 2 sn On faith see Luke 5:20; 7:9; 8:25; 12:28; 17:6; 18:8; 22:32. |
| (0.30) | (Luk 6:8) | 4 sn Most likely synagogues were arranged with benches along the walls and open space in the center for seating on the floor. |
| (0.30) | (Luk 5:27) | 6 sn Follow me. For similar calls on the part of Jesus see Luke 5:10-11; 9:23, 59; 18:22. |
| (0.30) | (Luk 5:25) | 3 tn Grk “picked up what he had been lying on”; the referent of the relative pronoun (the stretcher) has been specified in the translation for clarity. |
| (0.30) | (Luk 4:31) | 1 tn Here καί (kai) has been translated as “so” to indicate the continuation of the topic; in light of his rejection at Nazareth, Jesus went on to Capernaum. |
| (0.30) | (Luk 1:79) | 1 sn On the phrases who sit in darkness…and…death see Isa 9:1-2; 42:7; 49:9-10. |
| (0.30) | (Luk 1:59) | 2 sn They were following OT law (Lev 12:3) which prescribed that a male child was to be circumcised on the eighth day. |
| (0.30) | (Luk 1:5) | 4 sn There were twenty-four divisions of priesthood and the priestly division of Abijah was eighth on the list according to 1 Chr 24:10. |
| (0.30) | (Mar 16:18) | 1 tn For further comment on the nature of this statement, whether it is a promise or prediction, see ExSyn 403-6. |
| (0.30) | (Mar 15:42) | 2 sn The day of preparation was the day before the Sabbath when everything had to be prepared for it, as no work could be done on the Sabbath. |
| (0.30) | (Mar 14:1) | 1 tn Or “the chief priests and the scribes.” See the note on the phrase “experts in the law” in 1:22. |
| (0.30) | (Mar 13:2) | 1 sn With the statement not one stone will be left on another Jesus predicted the total destruction of the temple, something that did occur in a.d. 70. |
| (0.30) | (Mar 12:14) | 3 tn Or “lawful,” that is, in accordance with God’s divine law. On the syntax of ἔξεστιν (exestin) with an infinitive and accusative, see BDF §409.3. |
| (0.30) | (Mar 11:33) | 5 tn On this phrase, see BDAG 844 s.v. ποῖος 2.a.γ. This is exactly the same phrase as in v. 28. |
| (0.30) | (Mar 11:18) | 1 tn Or “The chief priests and the scribes.” See the note on the phrase “experts in the law” in 1:22. |
| (0.30) | (Mar 10:47) | 3 sn Have mercy on me is a request for healing. It is not owed the man. He simply asks for God’s kind grace. |
| (0.30) | (Mar 8:23) | 2 tn Grk “on him,” but the word πάλιν in v. 25 implies that Jesus touched the man’s eyes at this point. |
