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Discovery Box| (0.42) | (Isa 26:15) | 1 tn Heb “you have added to the nation.” The last line of the verse suggests that geographical expansion is in view. “The nation” is Judah. |
| (0.42) | (Isa 27:3) | 1 tn Heb “her.” Apparently “vineyard” is the antecedent, though normally this noun is understood as masculine (see Lev 25:3, however). |
| (0.42) | (Isa 19:19) | 1 tn This word is sometimes used of a sacred pillar associated with pagan worship, but here it is associated with the worship of the Lord. |
| (0.42) | (Isa 8:13) | 2 tn Heb “he is your [object of] fear; he is your [object of] terror.” The roots מוֹרָא (mōwrā) and עָרַץ (ʿarats) are repeated from v. 12b. |
| (0.42) | (Isa 7:13) | 1 tn Heb “and he said.” The subject is unexpressed, but the reference to “my God” at the end of the verse indicates the prophet is speaking. |
| (0.42) | (Isa 5:27) | 1 tn Heb “and the belt on his waist is not opened, and the thong of his sandals is not torn in two.” |
| (0.42) | (Isa 5:13) | 2 tn The suffixed (perfect) form of the verb is used; in this way the coming event is described for rhetorical effect as occurring or as already completed. |
| (0.42) | (Sos 6:11) | 3 sn It is not clear whether the “valley” in 6:12 is a physical valley (Jezreel Valley?), a figurative description of their love relationship, or a double entendre. |
| (0.42) | (Sos 2:8) | 3 tn The exclamation הִנֵּה־זֶה (hinneh zeh, “Look!”) is used of excited speech when someone is seen approaching (Isa 21:9). |
| (0.42) | (Ecc 9:17) | 1 tn The phrase “is heard” does not appear in the Hebrew text, but is supplied in the translation for clarity and smoothness. Note its appearance in the previous line. |
| (0.42) | (Ecc 10:3) | 3 sn A fool’s lack of wisdom is obvious to everyone, even when he is engaged in the simple, ordinary actions of life. |
| (0.42) | (Ecc 9:4) | 1 tn The consonantal text (Kethib) has “is chosen, selected.” The translation follows the marginal reading (Qere), “is joined.” See BDB 288 s.v. חָבַר Pu. |
| (0.42) | (Ecc 5:11) | 4 tn The rhetorical question is an example of negative affirmation, expecting a negative answer: “There is no ultimate advantage!” (see E. W. Bullinger, Figures of Speech, 947-48). |
| (0.42) | (Ecc 6:3) | 4 sn The point of 6:3-6 is that the futility of unenjoyed wealth is worse than the tragedy of being stillborn. |
| (0.42) | (Ecc 4:8) | 6 tn This rhetorical question is an example of negative affirmation, that is, it expects a negative answer: “No one!” (see E. W. Bullinger, Figures of Speech, 949-51). |
| (0.42) | (Ecc 2:25) | 2 tn The phrase “and drink” is not in the Hebrew text, but is supplied in the translation for stylistic harmonization with v. 24. |
| (0.42) | (Pro 31:24) | 3 tn The verb וַתִּמְכֹּר (vattimkor) is a preterite and therefore is past tense. The preterite normally portrays a sequential action in the past. |
| (0.42) | (Pro 30:33) | 2 sn There is a subtle wordplay here with the word for anger: It is related to the word for nose in the preceding colon. |
| (0.42) | (Pro 30:28) | 1 sn The point of this saying is that a weak creature like a lizard, that is so easily caught, cannot be prevented from getting into the most significant places. |
| (0.42) | (Pro 30:28) | 2 tn Although the Hebrew noun translated “king” is singular here, it is traditionally translated as plural: “kings’ palaces” (so KJV, NASB, NIV, NRSV). |
