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Discovery Box| (0.30) | (Jer 11:7) | 1 tn Heb “warned them…saying, ‘Obey me.’” However, it allows the long sentence to be broken up easier if the indirect quote is used. |
| (0.30) | (Jer 9:2) | 3 tn Heb “they are all adulterers, a congregation of unfaithful people.” However, spiritual adultery is, of course, meant, not literal adultery. So the literal translation would be misleading. |
| (0.30) | (Jer 3:19) | 2 sn The imagery here appears to be that of treating the wife as an equal heir with the sons and of giving her the best piece of property. |
| (0.30) | (Jer 3:19) | 3 tn The words “What a joy it would be for me to” are not in the Hebrew text but are implied in the parallel structure. |
| (0.30) | (Isa 66:24) | 3 sn This verse depicts a huge mass burial site where the seemingly endless pile of maggot-infested corpses are being burned. |
| (0.30) | (Isa 65:18) | 2 tn Heb “Jerusalem, joy.” The next verse suggests the meaning: The Lord will create Jerusalem to be a source of joy to himself. |
| (0.30) | (Isa 65:20) | 1 tn Heb “and there will not be from there again a nursing infant of days,” i.e., one that lives just a few days. |
| (0.30) | (Isa 60:16) | 1 sn The nations and kings are depicted as a mother nursing her children. Restored Zion will be nourished by them as she receives their wealth as tribute. |
| (0.30) | (Isa 59:19) | 5 tn Heb “the wind of the Lord drives it on.” The term רוּחַ (ruakh) could be translated “breath” here (see 30:28). |
| (0.30) | (Isa 54:14) | 2 tn Heb “Be far from oppression!” The imperative is used here in a rhetorical manner to express certainty and assurance. See GKC 324 §110.c. |
| (0.30) | (Isa 52:14) | 4 tn Heb “and his form from the sons of men.” The preposition מִן (min) here carries the sense “away from,” i.e., “so as not to be.” |
| (0.30) | (Isa 51:13) | 2 tn Or “the heavens” (also in v. 16). The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context. |
| (0.30) | (Isa 51:6) | 1 tn Heb “will be torn in pieces.” The perfect indicates the certitude of the event, from the Lord’s rhetorical perspective. |
| (0.30) | (Isa 51:6) | 2 tn Heb “my deliverance.” The same Hebrew word can also be translated “salvation” (so KJV, NAB, NASB, NIV, NRSV, NLT); cf. CEV “victory.” |
| (0.30) | (Isa 49:7) | 5 tn Parallelism (see “rulers,” “kings,” “princes”) suggests that the singular גּוֹי (goy) be emended to a plural or understood in a collective sense (see 55:5). |
| (0.30) | (Isa 49:7) | 4 tn MT’s Piel participle (“to the one who rejects”) does not fit contextually. The form should be revocalized as a Pual, “to the one rejected.” |
| (0.30) | (Isa 49:5) | 3 tn The vav (ו) + imperfect is translated here as a result clause; one might interpret it as indicating purpose, “and so I might be honored.” |
| (0.30) | (Isa 48:11) | 2 tn The Hebrew text reads literally, “for how can it be defiled?” The subject of the verb is probably “name” (v. 9). |
| (0.30) | (Isa 46:1) | 3 tn Heb “their images belong to animals and beasts”; NIV “their idols are borne by beasts of burden”; NLT “are being hauled away.” |
| (0.30) | (Isa 45:22) | 1 tn The Niphal imperative with prefixed vav (ו) indicates purpose after the preceding imperative. The Niphal probably has a tolerative sense, “allow yourselves to be delivered, accept help.” |
