Discovery Box| (0.27) | (Deu 29:2) | 1 tn The Hebrew text includes “to your eyes,” but this is redundant in English style (cf. the preceding “you have seen”) and is omitted in the translation. |
| (0.27) | (Deu 28:66) | 1 tn Heb “you will not be confident in your life.” The phrase “from one day to the next” is implied by the following verse. |
| (0.27) | (Deu 20:19) | 3 tn Heb “you may eat from them.” The direct object is not expressed; the word “fruit” is supplied in the translation for clarity. |
| (0.27) | (Deu 13:9) | 1 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with the words “without fail” (cf. NIV “you must certainly put him to death”). |
| (0.27) | (Deu 13:6) | 2 tn In the Hebrew text these words are in the form of a brief quotation: “entice you secretly saying, ‘Let us go and serve other gods.’” |
| (0.27) | (Deu 12:11) | 1 tn Heb “and it will be (to) the place where the Lord your God chooses to cause his name to dwell you will bring.” |
| (0.27) | (Deu 11:22) | 2 tn Heb “commanding you to do it.” For stylistic reasons, to avoid redundancy, “giving” has been used in the translation and “to do it” has been left untranslated. |
| (0.27) | (Deu 11:13) | 1 tn Heb “if hearing, you will hear.” The Hebrew text uses the infinitive absolute to emphasize the verbal idea. The translation renders this emphasis with the word “close.” |
| (0.27) | (Deu 8:19) | 1 tn Heb “if forgetting, you forget.” The infinitive absolute is used for emphasis; the translation indicates this with the words “at all” (cf. KJV). |
| (0.27) | (Deu 7:18) | 1 tn Heb “recalling, you must recall.” The Hebrew text uses the infinitive absolute before the finite verb for emphasis. Cf. KJV, ASV “shalt well remember.” |
| (0.27) | (Deu 1:46) | 1 tn Heb “like the days which you lived.” This refers to the rest of the forty-year period in the desert before Israel arrived in Moab. |
| (0.27) | (Deu 1:30) | 1 tn The Hebrew participle indicates imminent future action here, though some English versions treat it as a predictive future (“will go ahead of you,” NCV; cf. also TEV, CEV). |
| (0.27) | (Num 32:6) | 1 tn The vav (ו) is a vav disjunctive prefixed to the pronoun; it fits best here as a circumstantial clause, “while you stay here.” |
| (0.27) | (Num 28:9) | 1 tn The words “you must offer” are not in the Hebrew text, but are implied. They have been supplied in the translation to make a complete English sentence. |
| (0.27) | (Num 25:5) | 1 tn Heb “slay—a man his men.” The imperative is plural, and so “man” is to be taken collectively as “each of you men.” |
| (0.27) | (Num 21:2) | 2 tn The Hebrew text has the infinitive absolute and the imperfect tense of נָתַן (natan) to stress the point—“if you will surely/indeed give.” |
| (0.27) | (Num 20:10) | 1 tn The word is הַמֹּרִים (hammorim, “the rebels”), but here as a vocative: “you rebels.” It was a harsh address, although well-earned. |
| (0.27) | (Num 15:18) | 1 tn The relative clause is literally, “which I am causing you to enter there.” The final adverb is resumptive, and must be joined with the relative pronoun. |
| (0.27) | (Num 10:2) | 4 tn Heb “and they shall be for you for assembling,” which is the way of expressing possession. Here the intent concerns how Moses was to use them. |
| (0.27) | (Num 8:7) | 1 tn Or, more literally, “and thus you shall do.” The verb is the imperfect tense of instruction or legislation. Here it introduces the procedures to be followed. |
