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Discovery Box| (0.30) | (Luk 1:66) | 5 sn The reference to the Lord’s hand indicates that the presence, direction, and favor of God was with him (Acts 7:9b). |
| (0.30) | (Luk 1:59) | 2 sn They were following OT law (Lev 12:3) which prescribed that a male child was to be circumcised on the eighth day. |
| (0.30) | (Luk 1:52) | 2 sn The contrast between the mighty and those of lowly position is fundamental for Luke. God cares for those that the powerful ignore (Luke 4:18-19). |
| (0.30) | (Luk 1:45) | 3 tn That is, “what was said to her (by the angel) at the Lord’s command” (BDAG 756 s.v. παρά A.2). |
| (0.30) | (Luk 1:42) | 3 sn The commendation Blessed are you among women means that Mary has a unique privilege to be the mother of the promised one of God. |
| (0.30) | (Luk 1:38) | 5 sn The remark according to your word is a sign of Mary’s total submission to God’s will, a response that makes her exemplary. |
| (0.30) | (Luk 1:30) | 1 tn Here καί (kai) has been translated as “so” to indicate that Gabriel’s statement is a response to Mary’s perplexity over the greeting. |
| (0.30) | (Luk 1:22) | 3 tn That is, “he had had a supernatural encounter in the holy place,” since the angel came to Zechariah by the altar. This was not just a “mental experience.” |
| (0.30) | (Luk 1:22) | 6 tn Grk “dumb,” but this could be understood to mean “stupid” in contemporary English, whereas the point is that he was speechless. |
| (0.30) | (Mar 15:43) | 1 tn Grk “a councillor” (as a member of the Sanhedrin, see L&N 11.85). This indicates that some individuals among the leaders did respond to Jesus. |
| (0.30) | (Mar 15:46) | 3 tn That is, cut or carved into an outcropping of natural rock, resulting in a cave-like structure (see L&N 19.25). |
| (0.30) | (Mar 16:6) | 2 tn The verb here is passive (ἠγέρθη, ēgerthē). This “divine passive” (see ExSyn 437-38) points to the fact that Jesus was raised by God. |
| (0.30) | (Mar 15:16) | 1 tn Here δέ (de) has been translated as “So” to indicate that the soldiers’ action is in response to Pilate’s condemnation of the prisoner in v. 15. |
| (0.30) | (Mar 13:2) | 1 sn With the statement not one stone will be left on another Jesus predicted the total destruction of the temple, something that did occur in a.d. 70. |
| (0.30) | (Mar 12:38) | 4 sn There is later Jewish material in the Talmud that spells out such greetings in detail. See H. Windisch, TDNT 1:498. |
| (0.30) | (Mar 12:14) | 3 tn Or “lawful,” that is, in accordance with God’s divine law. On the syntax of ἔξεστιν (exestin) with an infinitive and accusative, see BDF §409.3. |
| (0.30) | (Mar 12:9) | 1 sn The statement that the owner will come and destroy those tenants is a promise of judgment; see Luke 13:34-35; 19:41-44. |
| (0.30) | (Mar 12:3) | 5 sn The slaves being sent empty-handed suggests that the vineyard was not producing any fruit—and thus neither was the nation of Israel. |
| (0.30) | (Mar 10:48) | 1 tn Or “rebuked.” The crowd’s view was that surely Jesus would not be bothered with someone as unimportant as a blind beggar. |
| (0.30) | (Mar 10:11) | 1 tn Here καί (kai) has been translated as “So” to indicate that Jesus’ statement is in response to the disciples’ question (v. 10). |
