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(0.03) (Psa 109:6)

tn The prefixed verbal form is taken as a jussive here (note the imperative in the preceding line).

(0.03) (Psa 107:27)

tn Only here does the Hebrew verb חָגַג (khagag; normally meaning “to celebrate”) carry the nuance “to sway.”

(0.03) (Psa 106:43)

tn Heb “they sank down.” The Hebrew verb מָכַךְ (makhakh, “to lower; to sink”) occurs only here in the Qal.

(0.03) (Psa 103:12)

tn The Hebrew term פֶּשַׁע (peshaʿ, rebellious act”) is here used metonymically for the guilt such actions produce.

(0.03) (Psa 93:1)

sn Strength is compared here to a belt that one wears for support. The Lord’s power undergirds his rule.

(0.03) (Psa 88:12)

tn Heb “forgetfulness.” The noun, which occurs only here in the OT, is derived from a verbal root meaning “to forget.”

(0.03) (Psa 87:4)

snRahab,” which means “proud one,” is used here as a title for Egypt (see Isa 30:7).

(0.03) (Psa 84:5)

tn Heb “roads [are] in their heart[s].” The roads are here those that lead to Zion (see v. 7).

(0.03) (Psa 83:3)

tn The passive participle of the Hebrew verb צָפַן (tsafan, “to hide”) is used here in the sense of “treasured; cherished.”

(0.03) (Psa 83:8)

tn Heb “they are an arm for the sons of Lot.” The “arm” is here a symbol of military might.

(0.03) (Psa 81:16)

sn I would feed. After the parenthetical “curse” in v. 15, the Lord’s speech continues here.

(0.03) (Psa 80:8)

sn The vine is here a metaphor for Israel (see Ezek 17:6-10; Hos 10:1).

(0.03) (Psa 79:9)

tn Heb “the glory of your name.” Here and in the following line “name” stands metonymically for God’s reputation.

(0.03) (Psa 78:43)

tn Or “portents, omens” (see Ps 71:7). The Egyptian plagues are referred to here (see vv. 44-51).

(0.03) (Psa 78:48)

tn Heb “and their livestock to the flames.” “Flames” here refer to the lightning bolts that accompanied the storm.

(0.03) (Psa 78:24)

sn Manna was apparently shaped like a seed (Exod 16:31), perhaps explaining why it is here compared to grain.

(0.03) (Psa 78:18)

tn Heb “and they tested God in their heart.” The “heart” is viewed here as the center of their volition.

(0.03) (Psa 78:9)

tn Heb “the sons of Ephraim.” Ephraim probably stands here by synecdoche (part for whole) for the northern kingdom of Israel.

(0.03) (Psa 77:16)

tn The waters of the Red Sea are here personified; they are portrayed as seeing God and fearing him.

(0.03) (Psa 77:2)

tn Here the psalmist refers back to the very recent past, when he began to pray for divine help.



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