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(0.49) (1Co 1:10)

tn Grk “that you be united in/by the same mind and in/by the same purpose.”

(0.49) (Rom 11:25)

tn Or “Israel has experienced a hardening in part until the full number of the Gentiles has come in.”

(0.49) (Act 27:2)

sn A Macedonian. The city of Thessalonica (modern Salonica) was in the Roman province of Macedonia in Greece.

(0.49) (Act 26:16)

tn L&N 30.89 has “‘to choose in advance, to select beforehand, to designate in advance.’”

(0.49) (Act 23:9)

tn Or “and some scribes.” See the note on the phrase “experts in the law” in 4:5.

(0.49) (Act 20:6)

tn Grk “to them”; the referent (the others mentioned in v. 4) has been specified in the translation for clarity.

(0.49) (Act 17:11)

tn Grk “These”; the referent (the Jews in the synagogue at Berea) has been specified in the translation for clarity.

(0.49) (Act 16:40)

tn “Then” is not in the Greek text, but has been supplied to clarify the logical sequence in the translation.

(0.49) (Act 13:35)

tn Grk “Therefore he also says in another”; the word “psalm” is not in the Greek text but is implied.

(0.49) (Act 13:34)

tn The translation “to be in again” for ὑποστρέφω (hupostrephō) is given in L&N 13.24.

(0.49) (Act 13:33)

tn Grk “that this”; the referent (the promise mentioned in the previous verse) has been specified in the translation for clarity.

(0.49) (Act 11:26)

sn The term Christians appears only here, in Acts 26:28, and 1 Pet 4:16 in the NT.

(0.49) (Act 8:7)

tn Grk “For [in the case of] many who had unclean spirits, they were coming out, crying in a loud voice.”

(0.49) (Act 6:12)

tn Or “and the scribes.” See the note on the phrase “experts in the law” in 4:5.

(0.49) (Act 2:38)

sn In the name of Jesus Christ. Baptism in Messiah Jesus’ name shows how much authority he possesses.

(0.49) (Joh 19:6)

tn The word “him” is not in the Greek text. Direct objects were often omitted in Greek when clear from context.

(0.49) (Joh 12:28)

tn “It” is not in the Greek text. Direct objects were often omitted in Greek when clear from the context.

(0.49) (Joh 12:28)

tn “It” is not in the Greek text. Direct objects were often omitted in Greek when clear from the context.

(0.49) (Joh 12:29)

tn “The voice” is not in the Greek text. Direct objects were often omitted in Greek when clear from the context.

(0.49) (Joh 8:44)

tn Grk “he does not stand in the truth” (in the sense of maintaining, upholding, or accepting the validity of it).



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